Tim Howles
@timhowles.bsky.social
9.3K followers 2.1K following 580 posts
Research Fellow, University of Oxford Theology, philosophy, ethics, politics, environmental humanities Associate Director @LSRIOxford Anglican Priest https://www.theology.ox.ac.uk/people/revd-dr-timothy-howles
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timhowles.bsky.social
“Toward a Philosophy of Error in Science”
Douglas Allchin

global.oup.com/academic/pro...
timhowles.bsky.social
12. This installation works because it uses the human language of love as a way-in to considering Christian love of God.

It is appropriate that it stands above the door, for the work is an entry-point (perhaps in this case for those who wouldn’t usually cross the threshold of a place of worship).
timhowles.bsky.social
11. Or consider: "even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls” (1 Peter 1:8-9).
timhowles.bsky.social
10. This seems to be almost valentine card language.

And yet here too, there is a subtle indexing to tradition. For Christianity too has its sentiment of extravagant joy. Consider the gesture of the woman who wiped Jesus’ feet with her hair, as recounted in Matthew 26. Oddly transgressive.
timhowles.bsky.social
9. And the content itself?

It read: "I felt you. And I know that you loved me."
timhowles.bsky.social
8. Of course, pink or rose is used in church liturgy for the (less-solemn) middle Sundays of Advent and Lent - Laetare Sunday - that indicates respite or relief from discipline, even a certain playfulness that is licensed by Christianity at the time when we confront our sin in the most severe way.
timhowles.bsky.social
7. It uses the conventional components of light and coloured glass. The pink of the words thus seems connected to the stained glass above it, as if the neon has its source in the rose window, or as if the fragments of glass have spilled over somehow into what is beneath.
timhowles.bsky.social
6. There is nothing in the iconography or words that is overtly Christian. Emin is herself an avowed agnostic.

But I think the installation makes suggestive connections with the ecclesial space in which it is set.
timhowles.bsky.social
5. The installation represents the magical appearance of market modernity in the midst of a sacred space. It is this disruption of tradition that I think is most interesting.
timhowles.bsky.social
4. Its effect is evidently not subtle.
Our reaction might include words like: gaudy, flamboyant, tacky. Such a display might be expected not at a church, but maybe ... at Piccadilly Circus? at a fairground? at a trailer park? or perhaps something more tawdry and liminal, like a red light district?
timhowles.bsky.social
3. The words spelt out in pink neon are: “I felt you and I knew you loved me”. They are written in the shape of the artist's own handwriting and then transferred into this new form of pink neon tubes.
timhowles.bsky.social
2. This work was installed above the west door (that is, the main entrance) of the Anglican Cathedral of Liverpool. It was commissioned by the Cathedral Chapter as the cathedral’s contribution to Liverpool’s year as European Capital of Culture 2008.
timhowles.bsky.social
1. In response to the furore over the graffiti on the walls at Canterbury Cathedral, here is an alternative case-study: an artistic installation that is transgressive to its site and yet also thoughtfully attuned to its context: Tracey Emin, 'For You’ at Liverpool Cathedral.
timhowles.bsky.social
First look at the BBC's new Lord of the Flies TV series.

Jack Thorne – of Adolescence and The Hack – has adapted the classic William Golding book into four hour-long episodes, date yet to be announced.

www.radiotimes.com/tv/drama/lor...
timhowles.bsky.social
"After all, what would be the value of the passion for knowledge if it resulted only in a certain amount of knowledgeableness and not [...] in the knower's straying afield of himself?"

Part of the oration by Gilles Deleuze at the funeral of his friend Michel Foucault, 1984
Reposted by Tim Howles
histphilosophy.bsky.social
I'm more than halfway through this interesting #podcast series on technology ethics, from my colleague Sven Nyholm @svennyholm.bsky.social and John Danaher. Highly recommended!

technologyethicspod.wordpress.com

#ethics #aiethics #technology #philsky
Technology Ethics Podcast
A podcast-based introduction to the philosophy and ethics of technology
technologyethicspod.wordpress.com
timhowles.bsky.social
"The Cambridge Companion to Christology"
Timothy J. Pawl and Michael L. Peterson
www.cambridge.org/core/books/c...
timhowles.bsky.social
Today I have had some time to read the very beautiful short story, “Elephant”, by Raymond Carver, one the last pieces he wrote before his death
Reposted by Tim Howles
uk.diplo.de
35 years ago, Germany was reunified.
German reunification celebrations in front of the Reichstag on 3 October 1990
Reposted by Tim Howles