Br. Gregory Morris, O.S.B
@meinradmonk87.bsky.social
100 followers 51 following 500 posts
Monk of Saint Meinrad Archabbey The other Gregory, not the Great, but "the Father of the Fathers".
Posts Media Videos Starter Packs
Pinned
meinradmonk87.bsky.social
Recently, a confrere launched a YouTube with drone footage that gives a glimpse of life at Saint Meinrad Archabbey. You might see me in some of the footage, but I am a mere black robed creature amidst the local beauty.
youtube.com/@dronemonks?...
Drone Monks
A glimpse of life at @saintmeinrad: sharing the Rule of St. Benedict, sacred music, and reflections with a view from above.
youtube.com
meinradmonk87.bsky.social
The analog "Ride or Die" has the sane connotation as "Put your hand to the plow" or "Seek the Kingdom of God and his righteousness."

It's that simple, graceful, and meaningful.
meinradmonk87.bsky.social
Yeah... senior Benedictine sisters tell me stories having to explain this among their ecumenical ministries. Also, why are they still wearing a veil, or are they not wearing veils.
meinradmonk87.bsky.social
“I often wonder, even though the teaching of Sacred Scripture is so clear about the poor, why many people continue to think that they can safely disregard the poor.” 2/2

*dagger stab into the heart*
meinradmonk87.bsky.social
It becomes clear, then, that “our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our concern for the integral development of society’s most neglected members.” 1/2
meinradmonk87.bsky.social
I want to tackle that one either this winter or in the summer.
meinradmonk87.bsky.social
I find Gregory of Nyssa's "On the Making of Man" and "Great Catechism" to be very enriching. Also, his "Life of Macrina" is a classic.
meinradmonk87.bsky.social
I see you, John Henry. I know what you are doing....

Approved.
meinradmonk87.bsky.social
We have that effect on theo nerds.
meinradmonk87.bsky.social
My only comment so far: He mentioned Basil, Benedict, and John Cassian as models of evangelical poverty. I can die a happy monk now.
meinradmonk87.bsky.social
Collectively, we can be cranky when "doing theology" gets reduced to mere aesthetics.
Reposted by Br. Gregory Morris, O.S.B
saintmeinrad.bsky.social
On October 3, 2025, the Saint Meinrad Institute for Sacred Music presented “Hearing Heaven: The Sound(s) of the Sacred and the Secular.” This concert examined four primary ways in which music has traditionally been considered sacred.
https://www.youtube.com/watch?v=IQKHTdm9dMc
Hearing Heaven: The Sound(s) of the Sacred and the Secular
YouTube video by Saint Meinrad Archabbey
www.youtube.com
Reposted by Br. Gregory Morris, O.S.B
kyriakos.bsky.social
Considering the possibility of offering subscription based online courses independently in the near future. Would anyone be interested in this? And if so, what kind of course would you be interested in taking?
meinradmonk87.bsky.social
We will make the coffin and bury you properly. It's what we do.
meinradmonk87.bsky.social
Carthusians are...well the quiet type.
Reposted by Br. Gregory Morris, O.S.B
saintmeinrad.bsky.social
The OBOC College Ministerial Internship Program (CMIP) is now accepting applications. CMIP offers a supportive environment to grow and discover your gifts.
Apply today and take the next step in your journey of faith and service. Apply today: https://forms.gle/cSRoLkYiLWd1WRBS8
meinradmonk87.bsky.social
The spectacle seems very....lonely and hapazard.
meinradmonk87.bsky.social
Aesthetical theology running amuk again?
meinradmonk87.bsky.social
Every time human action exceeds our best efforts to deny human dignity and integrity, I thank God for Maurice Blondel.
meinradmonk87.bsky.social
If I have absolute faith so as to move mountains, but have not love, I am nothing (1 Cor 13:2)
Reposted by Br. Gregory Morris, O.S.B
poetryforsupper.bsky.social
Phenomenology Friday

Insofar as I have a body, I am not a pure consciousness, but am engaged in the world through this body with the aid of which I perceive. […] The role of philosophy is to make us rediscover this bond with the world that precedes thought itself.

— Maurice Merleau-Ponty
Merleau-Ponty. The Merleau-Ponty Reader. Toadvine and Lawler, editors. Cover. Merleau-Ponty. The Contemporary Philosophical Movement. 

From an interview with Maurice Fleurent, Carrefour, no. 92 (23 May 1946).

“The Phenomenology of Perception attempts to answer a question I asked myself ten years ago and which, I think, all philosophers of my generation have asked themselves: how to escape idealism without falling back into the naivete of realism?” Merleau-Ponty. The Contemporary Philosophical Movement. 

“[For instance, my] body is not an object: it is the medium of all my relations with the world.
Insofar as I have a body, I am not a pure consciousness, but am engaged in the world through this body with the aid of which I perceive. I do not merely know the world; as Heidegger says, I am in the world. The role of philosophy is to make us rediscover this bond with the world that precedes thought itself.

On another level, you see the consequences: if man is not only a thinking subject but a situated subject, our relations with others cannot, from the beginning, be the relation of a pure thought with a pure thought.
They are dominated by differences of situation; classical liberal politics ap pear abstract. Generally speaking, philosophy rediscovers a "thickness" and a relation with concrete problems it had lost when it became pure reflection on science.” Merleau-Ponty. The Contemporary Philosophical Movement. 

“I have known Sartre for twenty years. I have had countless conversations with him, and it would be difficult for me to mea sure how much I owe him. I am in complete agreement with him when it comes to defining the human through a certain number of contradictions such as those of consciousness and object, in-itself and for-itself, or that of the for-itself and the for-others. My thinking would differ from his to the extent that he describes these fundamental antitheses as insurmountable.

On the contrary, it seems to me that they are overcome in the very fact that we live, that we perceive things, that we perceive others. In this sense, the synthesis is given along with the antithesis. This is particularly important in the domain of philosophy, history, and politics.

Sartre seems to have thought for a long time that there was no middle ground between a dogmatic philosophy of history, a fatalism, and the philosophy of freedom according to which history has no sense other than that which we decide to give it. In my opinion, there is, on the contrary, a science of history that takes shape in the facts and that we have only to complete, this human intervention being, moreover, a decisive one.

But these are questions to be examined. On this topic, Sartre has not yet expressed himself fully, and one has never demanded of a philosopher that he say, at the age of forty, his last word on all of the nuances of his thought.”
meinradmonk87.bsky.social
Yeah. In my experience, it is almost always at the expense of the person in front of me. The harder path is to think, "How can we do this together?"