Bursting At The Seams
You don’t have to be a religious demographer like Ryan Burge to notice the decline in church attendance over the past few years. The trend was going south before the Covid-19 pandemic, but that event proved to be a major accelerant. Even my wife, who had faithfully attended our Presbyterian church with me each week before Covid, lost her step after things normalized post-pandemic.
Always bucking the trends, the Orthodox Christian Church is, in many places in America, experiencing the opposite movement. So many people (relatively speaking) are flocking to the Orthodox Church that it has become a resource strain. Specifically the most dire need is for priests. There are only 4 Orthodox seminaries in the U.S. and those institutions are only able to produce about 30 priests a year. To keep up with the growth (assuming current rates continue linearly), the output would have to be more like 100 priests.
In this video, an Orthodox priest, a deacon and a member of the Orthodox Studies Institute discuss the problem.
Fr. Andrew, who co-hosts the excellent and scholarly Lord of Spirits podcast, among others, is slated to join the clergy of my parish next year. When he mentions a priest with an overload of 10-minute confessions, I believe he is referring to our church situation. It’s a lot of pastoral responsibility. To the point that you feel guilty taking up your priest’s time because you know he is carrying such a heavy load.
There are some other interesting side effects of this influx of converts to Orthodoxy. After moving his blog to Substack, author Richard Beck noticed the amount of arguments about one tradition’s superiority over another.
> A lot of the negative and aggressive energy inserted into these debates is from men who have become recent converts to Orthodoxy. You might be aware of this trend and its impact upon Christian social media. The main take of these Orthodox converts is that every branch of Christianity, from Catholics to evangelicals, is a theological failure. Heretical, even. Only Orthodoxy preserves the one true faith.
Beck calls this a lack of “ecumenical charity,” and he is quick to point out that it’s not limited to the newly Orthodox. I myself have fallen into this trap as a new convert. You will note that I don’t post about matters of faith as much as I used to partially in order to avoid these pitfalls.
Although the phenomenon is not exclusive to the Orthodox, its prominence within this tradition is enough to have spawned a nickname for the new online male zealots for the faith: Orthobros. The term is plainly pejorative. You typically don’t hear it (or tech bro or broligarchy or really any sort of portmanteau with “bro” in it) used in a positive way. The aggression of these individuals in promoting the Orthodoxy can come off as a bit off-putting.
However, Michael Warren Davis offers a generous defense of the Orthobros. He calls attention to the behavior of the Apostles as they followed Jesus and grasped their new faith. In short, they were Orthobros. Their zeal was greater than their wisdom or restraint. Davis singles out the Boanerges Bros (Sons of Thunder), James and John.
> James and John are two young men who have devoted their whole lives to following Christ. To put it another way: their religion has become their whole personality. They’re extremely well read in their own faith-tradition, though their understanding of what they read appears to be somewhat superficial. They’re extremely zealous, as young men often are. They’re also hot-tempered, impatient, and overconfident in their own opinions.
Most of us know what became of those impetuous young men who followed Jesus as Apostles. They matured dramatically, but only after being licked by tongues of fire and the Holy Pentecostal Spirit. They became leaders, rather than followers, assured in the knowledge they had gained and the Spirit that propelled them.
This is an interesting time for Orthodox Christianity in the U.S. It’s hard to predict where things will go from here. It’s heartening to see so many converts but also stressful to deal with the challenges of scale. My prayers are with the clergy especially as they grapple with the influx of catechumens. My prayers are also with the catechumens as they learn to be zealous but also measured and wise.