Tom Cochrane
@doctorcochrane.bsky.social
2.6K followers 660 following 290 posts
Philosopher @Flinders University in Adelaide. Author- The Emotional Mind (CUP 2018) & The Aesthetic Value of the World (OUP 2021). Lover of sci-fi & jazz piano. https://sites.google.com/view/tomcochranephilosophy/
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doctorcochrane.bsky.social
The volume is edited by @davidfriedell.bsky.social and looks wonderful.
doctorcochrane.bsky.social
Ted Chiang: "In the here and now, a philosophical question might be strictly theoretical, but in the world of a science fiction story, it could have practical consequences. That means there could be inhabitants of that world for whom the answer to that question is hugely important."
amyinvernizzi.bsky.social
Ted Chiang is one of the most insightful science fiction writers of our time.

This volume, which includes a foreword by Chiang and twenty-one short essays by philosophers, analyzes the philosophical significance of Chiang’s popular science fiction.

link.springer.com/book/10.1007...

#PhilSky
doctorcochrane.bsky.social
Nice. I assume this is a hot ones type show where philosophers are grilled on their views while having to play the host at table tennis.
doctorcochrane.bsky.social
On control theoretic approaches to the mind, every problem is a regulation problem. It’s plausible with misophonia that (felt) inability to ignore sounds is a driver.
doctorcochrane.bsky.social
interesting case, but not a counterexample. Just like masochism is not a counterexample to the intrinsic unpleasantness of pain, since the negative aspect is precisely the point, even if additional factors get you to embrace it.
doctorcochrane.bsky.social
Ange has a particular expertise in addiction. A key idea is that artistic practice has a special role to play in treating the emotional dysregulation that is core to addiction. Check out her PhD here: ses.library.usyd.edu.au/handle/2123/...
ses.library.usyd.edu.au
doctorcochrane.bsky.social
Right, there's a nice paper by Robert Solomon where he comes up with 17 distinct interpretations- and that's non-exhaustive! I prefer that positive = tendency to increase presence of the object, and negative = tendency to decrease presence of the object
doctorcochrane.bsky.social
The tooth/truth puns just write themselves!
doctorcochrane.bsky.social
The fact is that scientists aren't engaging with philosophers enough. I'm not saying philosophers all agree either, but we specialise in the art of defining things, and we have made considerable progress on emotions in the last 30 years.
doctorcochrane.bsky.social
Is anyone really going to count? Maybe you can join words by putting a letter between them and then colour that letter white.
doctorcochrane.bsky.social
Jason Chen interviewed me for his podcast series The Ethical Frontier. We began by discussing a recent paper of mine on the fear of death, and branched out from there. Fascinating stuff! www.youtube.com/watch?v=ynjg...
The Fear of Death | Tom Cochrane | Ep. 74
YouTube video by Jason Chen
www.youtube.com
doctorcochrane.bsky.social
He recovered fine. It was just highly disturbing!
doctorcochrane.bsky.social
Yes I remember when my kids got it about 10 years ago, and how annoyed I was when I found out that there was already a vaccine. My son had a chicken pox spot on his eyeball!
doctorcochrane.bsky.social
it's one thing to say various components are involved, but quite another to clarify how bodily responses contribute to emotional meaning. If you are interested in emotions, I think you had better just read the books.
doctorcochrane.bsky.social
Amelie Rorty also argues against the emotion category on historical grounds. Both her, and Paul Griffiths' view are discussed at length in Ch1 of Robert Roberts (2003) book Emotions: An essay in aid of moral psychology. In my opinion, Roberts eviscerates their sceptical arguments.
doctorcochrane.bsky.social
I feel bad for my friends at Adelaide University. Philosophy has been reduced to 8 generic topics that every student must now take. And because it's all laid down as recorded lectures, topics will be harder to update in the future to reflect new ideas or relevant issues.
doctorcochrane.bsky.social
The attitudinal approach to emotion is defended by Deonna and Teroni (2012), Jonathan Mitchell (2021) and myself to some extent. It's the latest iteration of a debate that's lasted more than a century about to reconcile the meaningful and bodily aspects of emotions.
doctorcochrane.bsky.social
What, besides government policies, do you think is causing the apparent decline in the numbers of humanities students?
doctorcochrane.bsky.social
But most of all, we can refute the silly claim philosophers sometimes make that moods lack content. All moods present the overall condition or affordance pattern of your body. In this way we maintain the most important claim about the mind- that all mental states have content. 5/6
doctorcochrane.bsky.social
Meanwhile, bodily patterns/feelings can be generated in several ways. E.g. by unconscious appraisals, by depression, by drugs, by a series of emotions that leave a lingering trace. Given this, we can classify moods into a few sub-types. 4/6
doctorcochrane.bsky.social
Response patterns/feelings *by themselves* present to us a sense of affordances: How one is disposed to respond to things. This explains the generality of moods, or why moods can seem to be about everything. You feel vulnerable, ebullient, under pressure etc... 3/6