Dublin Seminar for New England Folklife
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dublinseminar.bsky.social
Dublin Seminar for New England Folklife
@dublinseminar.bsky.social
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Annual conference and publication exploring the folklife of New England and the neighboring regions, founded in 1976 and now meeting each summer at Historic Deerfield
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Reposted by Dublin Seminar for New England Folklife
Thank you @theotherrbg.bsky.social for my second fav pic of my book cover (left, obv), amazing in front of the @jcblibrary.bsky.social!

And no, #DailyMargaret really should not be on that table.
Reposted by Dublin Seminar for New England Folklife
Excited to start my new read, especially after hearing Zara Anishanslin speak at @dublinseminar.bsky.social this weekend! She was gracious enough to sign her book for my fangirl self 😉 #nerdalert
The 2026 Dublin Seminar for New England Folklife will take place on June 26–27 here at Historic Deerfield.

That will be the seminar’s 50th year, so there will be celebrations and reminiscences.

The topic will be how New Englanders have envisioned and shaped the future.
Third act driven by collector William Guthman, asking to buy the retrieved powder horn from the Putnam heirs. Sale in 1988. Finally sold/donated to Historic Deerfield in 21st century. #DubSem2025
Second act in the Putnam horn’s history was as a family heirloom. Subject of the earliest drawing of a powder horn design. Then displayed, including at Centennial Expo. Loaned to Ohio Historical Society in 1934, lost by 1970s. #DubSem2025
#DubSum2025 concludes with Phil Zea diving deep into the story of one object: Israel Putnam’s Nov 10, 1756, powder horn. Probably made by a soldier in Robert’s Rangers for new captain Putnam. Decorated with fortified sites. Putnam might have carried it to Carillon, Havana, and Detroit.
Stephen O’Neill surveys “Drums in the Revolution & Early Republic” thru a material-culture lens. #DubSem2025 Cabinetmaker Robert Crossman of Taunton made two surviving drums, 1739 and 1740.
Falk analyzes a Mohawk Valley chest labeled Jacob Kniskern 1778—probably not the date of making, but a dire year being remembered. Two nieces born 1775 were likewise given chests marked 1778. Likewise, the Petrie sisters got chests marked 1775—not their birth or marriage years. #DubSem2025
Our last #DubSem2025 panel, “Objects of Memory,” starts with Cindy Falk on how artist William Murray fashioned family records for people in the Mohawk Valley, records later submitted with pension applications. Murray also painted icons of Continental soldiers into those records.
Barbara Rimkunas reports that Revolutionary War veterans headed most black households in Exeter, NH, in the 1790s, but there was little first-hand information about them. Had to work through accounts from older white people. #DubSem2025
Reposted by Dublin Seminar for New England Folklife
"Public forgetting, like public memorialization, can have a swift and easy outcome if the forces intent on causing the loss of memory have enough power and put enough effort into the project."
I've Never Seen Anything
How could the Jedi Order vanish from public memory in less than a generation?
contingentmagazine.org
Next, David Naumec tells #DubSem2025 about seeking to recover stories of Revolutionary War veterans of color at Historic New England sites. Getting around cliché lore, some of which might even turn out to be reliable.
After lunch at the Deerfield Inn, #DubSem2025 resumes with Tim Hastings speaking on African-Americans in New Hampshire invoking the memory of the Revolution to promote contemporary freedom/equality. Case study: Pomp Spring (d. 1807), called “President of the African society” in Portsmouth.
Alexandra Cade shows that the first sheet music celebrating the Bunker Hill Monument in 1836 depicted the obelisk complete, though it wasn’t done till 1843. #DubSem2025 “The Freemen’s Quick Step” from 1840 pictured the tower still in progress at a rally and translated brass band to piano.
Jim Bennett traces the public readings of the Declaration of Independence in Boston. From the 1880s to 1971 the readers became high schoolers, many from immigrant families. Press coverage celebrated patriotic assimilation. In 1910 the ceremony became a reenactment, barring girls. #DubSem2025
The 1925 Lexington pageant, written by Sidney Howard, starts with the local battle but continues thru the full Founding, expansion, Abolitionism, and the labor movement (but not the Communist Revolution!). Freedom pushes forward into the future. #DubSem2025
By staging the pageant in an amphitheater, Lexington could recreate the landscape of 1775 that had been overwritten in the center of town. #DubSem2025
Kate Criscitiello now speaks of Lexington’s historical pageants in 1915 and 1925. The first was even filmed. The first commemorated a century of peace with Britain (then at war) while the second was Sesquicentennial. #DubSem2025
One major priority in marking the “Knox Trail” in the 1920s was to create a driving route. That meant deviating from what the commission’s expert thought was the most likely route. New York revised its trail in 1975 based on more research. Further sites might deserve recognition. #DubSem2025
At #DubSem2025 Ben Haley reveals there was hardly any interest in Henry Knox’s trek in 1776 until around 1920. A Massachusetts commission started to research the route using other sources on typical travel of the time. Knox’s own diary has sparse info.
The crowd was not expecting to see a photograph of John Paul Jones taken 110+ years after he died. #DubSem2025
#DubSem2025 starts today’s session with Gerry Ward of the Portsmouth Historical Society on the man, the myth that was Capt. John Paul Jones. Once he was a household name called the founder of the American navy. Now not even Led Zeppelin keeps his name alive for some young people.
Reposted by Dublin Seminar for New England Folklife
Had a wonderful day yesterday at the @dublinseminar.bsky.social - so many smart, thoughtful folks doing such great work. Looking forward to Day 2!