@marcmulholland.bsky.social
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We were terribly sorry to learn of the passing of Dr Beatrice Doran yesterday. Beatrice was a passionate historian of Donnybrook and her books on the subject are a tribute to her. She was also wonderful company. She will be sadly missed. RIP.
Thanks Patrick! You're quite right. An amendment to Marx echoes in my head - "the history of all hitherto existing society is the history of demographic struggles" - which is melancholy, but hard to avoid completely. I'm struck at how long historians basically did their best to ignore it.
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By the mid-18th c., the great population push ends. Protestant colonisation of Ireland slowed, though still encouraged (especially out from Ulster). Many Presbyterians emigrated to America. The legacy endured: a majority Protestant north-east, a majority Catholic south.
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Post-1689: Catholics back James II; Protestants back William III (“No Surrender” at Derry). By 1700, Ulster majority Protestant; nationwide, ≈¼ of population Protestant—but unevenly rooted.
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Cromwell plans mass Catholic removal “to Connacht” and Protestantise the rest. Lacks enough English husbandmen; many Irish remain as labourers. Still, ~100k new Protestants arrive (mostly English/Welsh).
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War, famine, plague: ~30% of Ireland’s people die. Extreme dehumanisation surfaces (“nits will be lice”) as conquest fuses social-economic redesign with exterminatory violence.
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Owen Roe O’Neill fields perhaps Ireland’s best army; allegiances swirl. Cromwell (1649) arrives with New Model might; Clonmel shows fierce Irish defence.
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1641 Catholic revolt targets plantations (≈4,000 killed; propaganda claims far higher). Ulster Protestants rally; Munster plantation nearly collapses. A three-sided war follows (Parliament, Crown, Catholic Ireland).
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Settlers are divided too: Crown enforces conformity (Wentworth/Strafford). Many Ulster ministers flee; help spark Scotland’s National Covenant. Ulster Presbyterians coerced into the Black Oath (1639).
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1600–1641: population rises 1.4M → 2.1M; ~100k immigrants (≈30k Scots, 70k English/Welsh). 23 of 31 years see rebellion—friction becomes constant.
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Religious shock: Presbyterian Scots & Church of Ireland English vs a consolidating Roman Catholic elite. 1614 Synod of Drogheda laments a “fearful change.”
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Beyond Ulster, the Munster Plantation (Cork, Kerry, Waterford, Limerick) reaches ~14k settlers by 1622 and ~22k by 1641.
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Native Catholics often remain as tenants/labourers (despite statutes). Settlers split roughly 1/3 yeomen/farmers and 2/3 labourers/servants.
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Within ~20 years: ≈13,000 British males in Ulster (only ~7,000 inside the formal plantation). Scots are mostly Lowland Presbyterians; Highland Catholics rare.
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Ethno-religious zoning: Donegal & Tyrone largely Scottish; Armagh & Derry mainly English; Fermanagh & Cavan mixed. Down & Antrim privately planted by Scots.
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After Ulster’s defeat, the Crown launches the Ulster Plantation across Tyrone, Coleraine/Derry, Donegal, Fermanagh, Armagh & Cavan; 1/10 of land to 12 London guilds (founding Londonderry).
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🧵 How conquest, plantation & religion remade Ireland (1600s): from Gaelic Catholic society to a land divided by Protestant settlement—especially in Ulster.
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Thus, the Tudor conquest didn’t just Anglicise Ireland — it invented the Irish peasantry. Landlords above, tenants below. The one very consequential division was Catholic/'Native' and Protestant/'Settler'.
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Because they shared this common dispossession, the Irish tenants became an unusually unified, militant peasantry. What in Europe developed only after feudalism’s slow decay existed in Ireland from the start: a collective hostility to landlord power.
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The result: Ireland emerged without the protective web of tenant rights found in England or continental Europe. The Irish peasantry possessed no prescriptive or copyhold claims — only the will of the landlord.
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By 1608, the English declared all Gaelic land tenure illegal. This set a precedent: in empire, the laws and customs of the conquered were void if “repugnant” to those of the conqueror.
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Attorney General Sir John Davies justified confiscation: Gaelic customs like tanistry and gavelkind had “no estate in law.” The native Irish, he argued, held no property heritable in English law — so land could lawfully be seized and reassigned.