Olam ha­Ba (afterlife) is rarely discussed in Jewish life, beamong Reform, Conservative, or Orthodox Jews. This is inmarked contrast to the religious traditions of the people among whom the Jews have lived. Judaism has always maintained a belief in an afterlife, but the forms which this belief has assumed and the modes in which it has been expressed have varied greatly and differed from period to period. Thus even today several distinct conceptions aboutthe fate of man after death, relating to the immortality of thesoul, the resurrectionof the dead, and the nature of the world…

The Christian authors of Hebrews 8 does not foreshadow Jesus and the New Covenant, as Christianity thinks. Hebrews 8 takes Jeremiah 31 completely out of context which is easily seen by looking at the surrounding verses in Jeremiah. This article will show you that the New Covenant is in the End Days, and was not at the time of Jesus.Look at the following passages of scripture.Jeremiah 31:26 Behold days are coming, says the Lord, and Iwill sow the house of Israel and the house of Judah with the…

Hamotzi: The Blessing on Breadבָּרוְּך אַתָּה י ְ‐י ָאֱ‐לֹהֵינוּ מֶלְֶך הָעוֹלָם הַמּוֹצִיא לֶחֶם מִ ן הָאָרֶ ץ:BA-RUCH A-TAH A-DO-NOIELO-HAI-NU ME-LECH HA-O-LAMHA-MO-TZI LE-CHEM MIN HA-A-RETZ Universe, Who brings forth bread from the earth. Mezonot: The Blessing on the Five Grainsבָּרוְּך אַתָּה י ְ‐י ָאֱ‐לֹהֵינוּ מֶלְֶך הָעוֹלָם בּוֹרֵ א מִ ינ ֵי מְ זוֹנוֹתBA-RUCH A-TAH A-DO-NOIELO-HAI-NU ME-LECH HA-O-LAMBO-RAI MI-NAI ME-ZO-NOT.Blessed are You, L-rd our G‑d, King of theUniverse, Who creates various kinds of sustenance. Hagafen: The Blessing on Wine & Grape Juice…

**Reincarnation and Reconciliation in Jewish Thought** In the rich tapestry of Jewish thought, profound themes such as reincarnation (gilgul neshamot) and reconciliation (tikkun) are intricately interwoven through sacred texts and traditions. At the heart of this discourse lies the figure of Jethro (Yitro), the priest of Midian and father-in-law of Moses, whose narrative serves as a powerful exemplification of the interplay between redemption and restoration across the epochs of Jewish history. This essay will delve deeper into the enigmatic relationship between Jethro and Moses, explore the implications of Jethro’s reincarnation as Cain, and elucidate the broader significance of these motifs for understanding justice, redemption, and the human condition in the context of Jewish spirituality.

Parashat Beshalach is the 16th weekly Torah portion in the annual Jewish cycle of Torah reading. This parashat contains preview and then Chassidic, Talmud, Midrash, Czech and Zohar versions of this…

Divine RetributionG-d will take revenge from those who harmed Israel.Isaiah 18:1 Vengeance from EsauThat revenge be taken against Edom and “Batsra” e.g.Bosrah. Isaiah 34:6 The Salvation and Redemption of Israel and theingathering of the exilesIsaiah 11:11-12 Isaiah 26:1Isaiah 35:1,2Isaiah 49:8Isaiah 51:12Isaiah 60;1Isaiah 65:8Isaiah 66:1 THE TEN TRIBES WILL RETURNIsaiah 24:14 Coming out of Egypt as a PrototypeThe Future Redemption will be similar in many aspects to the Redemption from Egypt.Isaiah 51:9Isaiah 11:11 There is a time limit after which Redemption has to come, deserved or not Isaiah 34:8 Isaiah 35:8 41:28…

From the Writings of the Gaon of Vilna –(my 23rd greatgrandfather)The mission of the great Gaon (who claims the DivineMandate for being ‘the Light of Mashiach ben Yosef’), withregard to the final generation, is as follows: “All the steps, all the rules and details concerning the period from the beginning of the Redemption until its conclusion, which include the ingathering of exiles and settlement of the HolyLand–all these are the assignment of the exiles and settlement of the Holy Land–all these are the assignment of the first Mashiach, Mashiach ben Yosef.”

Who is servant? Let’s speak scriptures for answer.Isaiah 42:1,5,6This is My servant, whom I uphold, My chosen one, in whom I delight. I have put My spirit upon him, He shall teach the true way to the nations. Thus said G-d the Hashem,Who created the heavens and stretched them out,Who spread out the earth and what it brings forth, Who gave breath to the people upon itAnd life to those who walk thereon: I the Hashem, in My grace, have summoned you,And I have grasped you by the hand.

**BeshAlach: A Soul’s Journey Beyond the Physical Realm** The Torah portion of BeshAlach, which recounts the momentous Exodus of the Children of Israel from Egypt, serves as a profound allegory for the soul's departure from the physical body at death. This narrative transcends its historical context, inviting us to delve deeper into the mystical interpretations that reveal the intricate relationship between the body and the soul. Through this lens, we can explore not only the significance of liberation from physical servitude but also the spiritual awakening that the soul undergoes as it navigates the transition from this world to the next.

**The Essence of Power in the Name: An In-Depth Exploration of Parashat Bo** Names hold a profound significance in the Jewish tradition; they are not mere labels but encapsulate the essence of the beings or concepts they denote. In Parashat Bo, we witness a pivotal narrative that goes beyond the historical confrontation between Moses and Pharaoh. This encounter serves as a rich tapestry interwoven with metaphysical principles and philosophical inquiries about the nature of divinity, free will, and the human condition. As we delve deeper into the text, we uncover the multifaceted meanings behind the divine Names—Havayah and Elokim—each representing distinct aspects of G-d’s manifestation and illuminating the interplay between the transcendent and the immanent.

Parashat Vaera is the 14th weekly Torah portion in the annual Jewish cycle of Torah reading. This parashat contains preview and then Chassidic, Talmud, Midrash, Czech and Zohar versions of this wee…

**The Divine Revelation in Parashat Va'eira: An In-Depth Exploration of G-d's Name and Its Significance** Parashat Va'eira serves as a profound gateway into the rich tapestry of Jewish mystical thought and tradition, inviting us to delve into the intricate dimensions of G-d's nature and the delicate relationship between the Divine and humanity. In this parasha, we witness a momentous encounter between G-d and Moses that forever alters the course of Jewish history. G-d reveals Himself to Moses, proclaiming, “I am G-d.” Yet, He further specifies that to the patriarchs—Abraham, Isaac, and Jacob—He had previously manifested solely as "G-d Almighty" (El Shaddai).

1 To know there is a G‑d—Exodus 20:22 Not to entertain thoughts of other gods besides Him—Exodus 20:33 To know that He is one—Deuteronomy 6:44 To love Him—Deuteronomy 6:55 To fear Him—Deuteronomy 10:206 To sanctify His Name—Leviticus 22:327 Not to profane His Name—Leviticus 22:328 Not to destroy objects associated with His Name—Deuteronomy 12:49 To listen to the prophet speaking in His Name—Deuteronomy 18:15 10 Not to test the prophet unduly—Deuteronomy 6:1611 To emulate His ways—Deuteronomy 28:912 To cleave to those who know Him—Deuteronomy…

The concept of Moshiach is taught in the Tanach, and clearlyteaches all the following criteria must be fullfilled for any person to be seen as Moshiach.1. Moschiach will reign as King of Israel and gather all Jews from exile back to Israel. Jews will flood to Israel.ו ְשָׁ֨ב י ְהֹ ו ָ֧ה אֱלֹהֶ֛יָך אֶת־שְׁבוּתְ ָך֖ ו ְרִ חֲמֶָ֑ך ו ְשָׁ֗ב ו ְקִבֶּצְָך֙ 30:3: Deuteronomyd-G your Lord the then מִכׇּ ל־הָ֣עַמִּ ֔ים אֲשֶׁ֧ר הֱפִֽיצְָך֛ י ְהֹ ו ָ֥ה אֱלֹהֶ֖יָך שָֽׁמָּה׃will restore your fortunesaOthers “captivity.”and take you back in love.

In summary: The Ramban removes 56 mitzvos (32 + 24) ,and adds 63 mitzvos (32 + 31, see fn. 4).The sefer Seder HaMitzvos also writes a summary of thedifferences between the Rambam and the Ramban. Note he says the Ramban removed 30 positive mitzvos and not 32.For semantic reasons he didn't mention removal #7 and #29,but there's no disagreement.(Lettered entries aren't removed from Ramban's list, rathersplit in two)The Ramban disagrees with the following positive mitzvos:.Prayer. Because it is rabbinic - תפילה מצות] #5) מצות על כל הצריך לישבע שישבע בשם השם - who Anyone…

Know what the Name is! Using or Not Using the HebrewName of G-d The Story of the Bible begins with Creation, the Patriarchs (Abraham, Isaac, Jacob), Joseph and going down to Egypt.We then, with the Book of Shemot, hear of the Children ofIsrael being oppressed in Egypt and Moses being called uponto go and save them from Egyptian Oppression.In a sense the Appearance of the Almighty to Moses makesfor a New Beginning!Moses did expect it to happen.It just did. Moses asks G-d what HIS NAME is.

**Shemot: A Profound Journey from Darkness to Light** The opening chapters of Shemot, commonly referred to as Exodus, signify a pivotal moment in the expansive narrative of Jewish history. These ch…

Parashat Shemot is the 13th weekly Torah portion in the annual Jewish cycle of Torah reading. This parashat contains preview and then Chassidic, Talmud, Midrash, Czech and Zohar versions of this we…

**Shemot: A Profound Journey from Darkness to Light** The opening chapters of Shemot, commonly referred to as Exodus, signify a pivotal moment in the expansive narrative of Jewish history. These chapters explore the complex and deeply transformative journey of the children of Israel, detailing their transition from the oppressive depths of slavery in Egypt to the soaring heights of spiritual and physical redemption. This narrative is not merely an account of historical events; it is a rich tapestry woven with philosophical and spiritual significance, inviting us to delve into the intricate interplay of human experience, divine providence, and the timeless quest for freedom—an overarching theme that resonates across generations and finds a home within the hearts of countless individuals.

**The Name of Jacob: A Profound Symbol of Spiritual Perfection and Jewish Identity** In the intricate and rich tapestry of Jewish identity, the name of Jacob stands out not merely as a historical r…

Parashat Vayechi is the 12th weekly Torah portion in the annual Jewish cycle of Torah reading. This parashat contains preview and then Chassidic, Talmud, Midrash, Czech and Zohar versions of this w…

**The Name of Jacob: A Profound Symbol of Spiritual Perfection and Jewish Identity** In the intricate and rich tapestry of Jewish identity, the name of Jacob stands out not merely as a historical reference but as a monumental emblem that encapsulates the soul's journey through the multifaceted lenses of spirituality, morality, and the Divine. The Torah tells us that Jacob spent a significant part of his life—specifically seventeen years—in the land of Egypt. This period serves as more than just a physical sojourn; it represents a deeply significant spiritual odyssey, intricately woven into the very essence of the Jewish people.

Parashat Vayigash is the 11th weekly Torah portion in the annual Jewish cycle of Torah reading. This parashat contains preview and then Chassidic, Talmud, Midrash, Czech and Zohar versions of this …

The Significance of VaYigash: Jacob’s Reflection on Life’s Trials and Spiritual Redemption The parashah of VaYigash unfolds a narrative rich in emotional depth and spiritual significance, capturing the essence of human struggle, familial bonds, and the relentless pursuit of redemption. As we delve into this profound text, we encounter a poignant moment between Jacob and Pharaoh, a conversation that transcends mere pleasantries and unveils layers of existential reflection. When Pharaoh inquires about Jacob's age, Jacob responds with a heartfelt declaration: “The days of the years of my journey on earth are one hundred and thirty years; the quality of the days of the years of my life have been few and evil, and they cannot compare to the days of the years of my fathers' lives in the days of their journeys.” This statement serves as a gateway to an exploration of suffering, the rectification of sin, and the enduring spiritual legacy of the patriarchs.