Antiquity Journal
@antiquity.ac.uk
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Antiquity is a bimonthly review of world archaeology edited by Professor Robin Skeates. Please be aware that we sometimes share relevant images of human remains. https://antiquity.ac.uk/
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Our October issue is out now! Featuring great #archaeology such as:

🐴 The medieval taboo of horse consumption
🦁 The Chinese origins of Venice's iconic Winged Lion statue
🧊 Tattooed ice mummies of the Siberian Altai

& much more! 🏺

www.cambridge.org/core/journal...
Cover of the October 2025 issue of Antiquity, featuring archaeologists excavating at an unmarked grave site.
antiquity.ac.uk
Fishy #archaeology for #NationalSalmonDay 🐟
The Romans loved their fermented fish sauce, garum, which was traded widely around the Empire🏺
Ancient DNA analysis found it was made from European sardines, which are still eaten in southern Europe today.

🆓 doi.org/10.15184/aqy...
Fish remains from the bottom of a Roman fermentation vat at Adro Vello, Spain before processing (a) and separated into fish spines (b), vertebrae (c) and scales (d).
antiquity.ac.uk
Read the original research in Antiquity 🆓 doi.org/10.15184/aqy...
Reposted by Antiquity Journal
anthropology.net
New excavations in Shandong reveal that early Zhou ritual platforms shaped China’s first shared identities long before the First Emperor. Political unity began not with conquest, but with communion. #Archaeology #Anthropology #China #StateFormation @antiquity.ac.uk
The Politics of Sacred Earth: How Ritual Platforms Helped Shape Early Chinese Identity
New excavations at Qianzhongzitou reveal that the roots of China’s unification lay not in imperial conquest, but in the politics of shared ritual and belonging.
www.anthropology.net
antiquity.ac.uk
NEW Finds from 13,200–10,700 cal BC Eşek Deresi Cave in the Central Taurus Mountains 🇹🇷
The material culture shares features from both Central Anatolia and the Levant, indicating Epipalaeolithic connections via the Taurus Mountains.

🆓 doi.org/10.15184/aqy...

🏺 #Archaeology
a) Groundstone tools; b) in situ groundstones (ophiolite); c) marine shells; d) bone tools; e) stone pendant; f) stone object (possibly a figurine); g) incised stone (images from the Eşek Deresi Cave Photo Archive).
antiquity.ac.uk
Late Classic period (AD 650–950) sweat baths at Cotzumalhuapa, Guatemala have been found in proximity to ceramic vessels containing tobacco, suggesting tobacco infusions may have been employed in curing and purification rituals 2/2

Learn more 🆓 doi.org/10.15184/aqy...
Seven ceramic vessels of different shapes, sizes and colours.
antiquity.ac.uk
In ancient Mesoamerica, sweat baths were important therapeutic and ritual procedures, particularly in relation to childbirth. In parts of Mexico and Guatemala today, midwives still employ steam bathing for both physical and spiritual purification #NationalBathtubDay 1/2

🏺 #Archaeology
Illustration of a sweat bath (temazcal) from the Codex Magliabechiano. Four people sit around a building with a fireplace on one side and water store on the other. Steam emanates from it. Public Domain.
antiquity.ac.uk
Was the Maghreb an ‘empty land’ before the Phoenicians arrived?
Often seen as marginal in relation to the civilisations of the Bronze Age Mediterranean, the identification of distinctive cultural practices and extensive connections in north-west Africa disproves this idea.

🆓 doi.org/10.15184/aqy...
A) the north-western Maghreb, showing the location of Kach Kouch and other sites mentioned in the text; B) the Gharb region showing the reconstructed palaeolagoon and known Bell Beaker sites; C) view of Kach Kouch and the Oued Laou estuary, looking east; D) view from Kach Kouch, looking west, of the inner valleys of the western Rif mountains. Basemaps: ASTER GDEM and Landsat 8 (figure by H. Benattia).
antiquity.ac.uk
Large, earthen platforms from Shandong Province 🇨🇳 reveal the communal rituals and shared belief systems that paved the way for China's unification, even before the reign of the first emperor.

Read the research 🆓 doi.org/10.15184/aqy...

🏺 #Archaeology
antiquity.ac.uk
Read the original research in Antiquity 🆓 doi.org/10.15184/aqy...
14/14
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doi.org
antiquity.ac.uk
Expansion of ancient Chinese states clearly went beyond military conquest, with elites strategically utilising grand public rituals to integrate diverse peoples and their spiritual beliefs, cultivating a shared identity that helped form powerful states 13/14
antiquity.ac.uk
This means that, long before the First Emperor, public ritual spaces were instrumental in creating the shared Chinese cultural identity necessary for the formation of a unified Chinese state 12/14
a profile section of one of the platforms, indicating the yellowish-grey soil.
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Through public ritual feasting, incoming powers adapted and formalised local cults into a state-sanctioned cosmological system to legitimise their rule 11/14
antiquity.ac.uk
By taking a ‘bottom-up’ approach, the researchers show how state expansion impacted local communities and their ritual practices, rather than just elite-level politics 10/14
Excavated Dawenkou–Longshan-period house from Qianzhongzitou.
antiquity.ac.uk
The communal nature of these gatherings would have provided the perfect opportunity to bring together the region's expanding population and cultivate new collective identities through shared ritual experience 9/14
Location of sites mentioned in the article: 1. Qianzhongzitou; 2. Guxian; 3. Xiajiagou; 4. Chenglü; 5. Xihuanggu’an; 6. Pangjiagou; 7. Guicheng; 8. Linzi; 9. Langyatai; 10. Sanlihe; 11. Hetou; 12. Liangchengzhen; 13. Yaowangcheng; 14. Miaotaizi; 15. Tenghualao.
antiquity.ac.uk
The platforms likely served as open spaces for public ritual gatherings and performances. Food remains and cooking vessels found at them indicate these events were accompanied by large-scale feasts 8/14
Warring States-period remains from Qianzhongzitou: a) ceramic fragment with incised zigzag decorations; b) abalone shell from midden deposit near platform TJ1; c) dou plate with ‘tu’ inscription; d) ceramic pen basin from pit H550; e) large zeng steamer from well J16.
antiquity.ac.uk
Several inscriptions of the character 土 (tu), meaning earth, were found at one of the platforms. This, coupled with the colourful earth, indicates they were used for some form of earth worship 7/14
Excavated corner of one of the platforms, showing the contrasting black- and yellow-coloured earth.
antiquity.ac.uk
Excavations uncovered three platforms constructed at Qianzhongzitou, one dating to the Western Zhou period (c. 1046-771 BC) and two to the Warring States period (c. 475-221 BC). They were meticulously constructed with various types of different-coloured earth 6/14
Aerial view of the excavation of one of the platforms. Archaeologists stand in a circle marking the extent of the platform, indicating its exceptional scale.
antiquity.ac.uk
Occupied from prehistory onwards, Qianzhongzitou developed from a residential village to a sacred ritual centre over hundreds of years, providing the perfect opportunity to explore how ritual activities contributed to cultural changes over time 5/14
The layout of Qianzhongzitou based on systematic probing.
antiquity.ac.uk
Most studies of this period focus on large-scale developments, overlooking the influence of public rituals at individual settlement levels. To tackle this, researchers analysed three c. 3000-2400-year-old ritual structures at the site of Qianzhongzitou, Shandong Province 4/14
Plan of the three platforms at Qianzhongzitou and associated features.
antiquity.ac.uk
However, this unification process began long before the birth of the First Emperor, with many of the pre-Qin polities that ruled parts of China working to create a shared cultural identity to solidify their political control 3/14

📷 SY / CC BY-SA 4.0
Political map of China at the beginning of the Warring States Period, divided into regions labelled based on the dynasties that ruled them.
antiquity.ac.uk
China’s political unification is generally attributed to founder of the Qin dynasty and First Emperor, Qin Shi Huang. Taking power in 247 BC, he is credited with standardising and unifying many aspects of Chinese society, from writing to measurements 2/14
Imaginary depiction of Qin Shi Huang from the 19th century AD, copying a 1609 Chinese portrait. The portrait depicts a bearded man wearing an ornate hat and robe.