Bryan Kam
@bryankam.com
230 followers 93 following 64 posts
Thinking about origins of truth, selfhood, suffering, philosophy of science, literature, film. Interintellect fellow. @[email protected]
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My new podcast with Brook Ziporyn: How making values explicit undermines them, why samsara is nirvana, and what happens when you follow anti-realism all the way through. On the value paradox from Daoism to Spinoza.
www.bryankam.com/p/samsara-is...
#Philosophy #Buddhism
Samsara Is Nirvana, with Brook Ziporyn
Daoism, Buddhism, Spinozism, and Mystical Atheism
www.bryankam.com
bryankam.com
My new podcast with Brook Ziporyn: How making values explicit undermines them, why samsara is nirvana, and what happens when you follow anti-realism all the way through. On the value paradox from Daoism to Spinoza.
www.bryankam.com/p/samsara-is...
#Philosophy #Buddhism
Samsara Is Nirvana, with Brook Ziporyn
Daoism, Buddhism, Spinozism, and Mystical Atheism
www.bryankam.com
bryankam.com
I gave a talk on what brought me to #philosophy and #history of #science for Philosophy for All in London. You can watch it here www.bryankam.com/p/philosophy...
bryankam.com
🧠 How can ancient wisdom guide us through modern uncertainty? Join me and Stephen Batchelor (author of the new Buddha, Socrates, and Us) for a conversation on philosophical approaches to ethics, doubt, and the good life. Sep 4: interintellect.com/salons/buddh...
Buddha, Socrates, and Us: Ancient Wisdom for Modern Uncertainties
Stephen Batchelor, author of Buddhism Without Beliefs and the forthcoming book Buddha, Socrates, and Us, brings decades of practice and scholarship to examining how two of history's most transformativ...
interintellect.com
bryankam.com
In this podcast I discuss the #philosophy and #psychology of Neither/Nor, the project I've been working on for the past years, with my coauthor, @isabelagranic.bsky.social www.bryankam.com/p/neithernor...
Neither/Nor Paper Discussion 🎧
With Isabela Granic
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bryankam.com
I wrote about #gratitude and its opposites, fear (according to #Nietzsche) and envy (according to Melanie #Klein) www.bryankam.com/p/gratitude-...
Gratitude and its opposites
Fear and envy
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From Zhuangzi’s Outer Chapters, written sometime in the 4th to 2nd century BC China, making a very similar argument to what I’m saying about love in Plato's Phaedrus: www.bryankam.com/p/love-abstr...
“What this age values and takes as its guide, its course, is written text. But written texts are no more than words. Words do have something valuable about them: their meanings and ideas. But those meanings and ideas come from some­ thing else, and what they come from cannot be transmitted in words. And yet the people of this age, due to the high value they put on words, transmit only the writings. Though this age so esteems them, I do not regard them as worthy of esteem. What these people value about them is not what is really valuable about them. For whatever we can see by looking is only shapes and forms. Whatever we can hear by listening is only names and sounds. Alas! This age takes shapes, forms, names, and sounds as sufficient to attain the reality of that something else. But shapes, forms, names and sounds are ultimately not sufficient to get at what is real there. Thus "those who know do not speak, and those who speak do not know/7 But how could the present age understand this!”
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I wrote on how the Socratic method changed from Socrates, to Plato, to Aristotle. tl;dr: It started anti-social and became asocial www.bryankam.com/p/some-dange...
Some Dangerous Methods
Social, individual, and "innate" use of categories
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No particular plans today...
38 (8) Volition (1)
At S›vatthı. “Bhikkhus, what one intends, and what one plans,
and whatever one has a tendency towards: this becomes a basis
for the maintenance of consciousness. When there is a basis there
is a support for the establishing of consciousness. When con-
sciousness is established and has come to growth, there is the
production of future renewed existence. When there is the pro-
duction of future renewed existence, future birth, aging-and-
death, sorrow, lamentation, pain, displeasure, and despair come
to be. Such is the origin of this whole mass of suffering.112
“If, bhikkhus, one does not intend, and one does not plan, but
one still has a tendency towards something, this becomes a basis
for the maintenance of consciousness. When there is a basis, there
is a support for the establishing of consciousness…. Such is the
origin of this whole mass of suffering.113
“But, bhikkhus, when one does not intend, and one does not
plan, and one does not have a tendency towards anything, no
basis exists for the maintenance of consciousness. [66] When
there is no basis, there is no support for the establishing of con-
sciousness. When consciousness is unestablished and does not
come to growth, there is no production of future renewed exis-
tence. When there is no production of future renewed existence,
future birth, aging-and-death, sorrow, lamentation, pain, dis-
pleasure, and despair cease. Such is the cessation of this whole
mass of suffering.”114
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I'm looking for sources for ancient/medieval/early modern/modern thinkers (from anywhere) who have disputed 1) the law of the excluded middle, 2) the law of non-contradiction, and 3) the law of identity. Anyone I should be reading?
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Doing a series on the correspondence theory of #truth in #philosophy over on tiktok vm.tiktok.com/ZGdrQPxaD/
TikTok - Make Your Day
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