Christa Lundberg
@christalund.bsky.social
710 followers 370 following 12 posts
Historian of early modern teachers, theologians, editors, and plagiarists. Assistant professor at Lund University & Pro Futura fellow at the Swedish Collegium of Advanced Study.
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Reposted by Christa Lundberg
tntwining.bsky.social
What was John Locke doing, as he eagerly learned about, bought, and read contemporary works of biblical scholarship? My latest article looks at a less familiar side of Locke's life, suggesting it reveals an underappreciated early modern world of 'everyday erudition'.

#earlymodern #skystorians
royalhistsoc.org
New in 'Transactions of the Royal Historical Society'

'Everyday Erudition: John Locke, the Bible and
the Challenge of Early Modern Biblical
Scholarship', by Timothy Twining bit.ly/3IkveRA

How was ‘everyday erudition’ used to come to terms with the historical reality of Christian revelation? 1/2
'Everyday Erudition: John Locke, the Bible and the Challenge of Early Modern Biblical Scholarship', by Timothy Twining. Full abstract: 

The history of early modern scholarship was long written as a subject set at some remove from
the rest of early modern society. Learning was the common property of like-minded scholars
in the ‘Republic of Letters’, linked by shared codes of elite sociability and united by a mutual
concern to transcend religious boundaries. Recent years have seen such views challenged,
with studies demonstrating how much scholarly activity was undertaken to achieve confessional objectives. Yet, these contributions have chiefly focused on orthodox clerical scholars.
This article uses the case of John Locke to present a new perspective on the place and significance of erudition in the early modern period. It is based on a thoroughgoing examination
of Locke’s lifetime of religious reading, bringing together evidence from his manuscript notebooks and journals, his library catalogues and annotated books, and his correspondence and
published works. It coins the notion of ‘everyday erudition’ to reveal how learning was not an
abstruse concern. Instead, for Locke and his contemporaries at multiple points on the sociocultural scale, it was a kind of common currency, a tool to be used to come to terms with the
historical reality of Christian revelation
Reposted by Christa Lundberg
Reposted by Christa Lundberg
srsrensoc.bsky.social
#CfP: 'Discipline and Punish: The Early Modern University Court in Theory and Practice'. Limerick 14-15 January 2026. Abstracts by June 16, 2025 www.rensoc.org.uk/event/discip...
The internal jurisdictional autonomy of early modern universities represented a significant inheritance from the medieval instruments of academic freedom. The rise of the territorial university as a model curtailed the independence of these institutions rendering them more directly subject to external political actors, a situation that became more pronounced as a consequence of the Reformation. Despite these transformations, the university’s powers of internal oversight and control of its members remained relatively intact. These powers were set out, instituted and sanctioned in charters, statutes and ordinances. The principal instrument through which the powers were asserted was the academic jurisdiction, i.e. the university court. At one level, these arrangements protected university members, ensuring their protection to a certain extent from external legal threat. However, in adhering to the university jurisdiction, the members submitted themselves to its regulating influence. In this forum, students, professors and the cives academici could be arraigned, prosecuted and sanctioned for minor or major acts of deviancy. Thus, the university court and other instruments of institutional authority could play a central role in the disciplining of university members, defining the parameters of and enforcing normative behaviours. This conference seeks to explore the characteristics of these jurisdictional regimes in the early modern period. Paper proposals that address the following themes are especially welcome:

    The legal and administrative frameworks of discipline at early modern universities
    The characteristics of university courts
    Social disciplining and the normative functions of university courts
    The pursuit of personal vendettas and factional strife through the instruments of university jurisdiction
    The limits and limitations of academic disciplinary regimes
    Subversions of academic jurisdiction
Reposted by Christa Lundberg
jhideas.bsky.social
The cluster on the Greek Fathers in the new JHI includes an article by Christa Lundberg: "Humanist Translation and the Parisian Tradition: Jacques Lefèvre d’Étaples’s ps.-Dionysius the Areopagite"

muse.jhu.edu/article/959039
A quote from the article: "Against the recent Platonizing interpretations of ps.-Dionysius, Lefèvre introduced his edition as an antidote brewed from the scholarly and religious resources of Paris."
Reposted by Christa Lundberg
jhideas.bsky.social
The new issue of the JHI includes a cluster of articles, "Context and Paratext: New Insights into the Early Modern Reception of the Greek Fathers." The introduction by organizer Paolo Sachet is now available open access:
muse.jhu.edu/pub/56/artic...
A quote from the article: "What can we learn about early modern patristic reception by conceiving of publishers, editors, translators, patrons, correctors, censors, and compositors as creators of patristic books? Looking at editions in their making, rather than just the final product, reveals failures, compromises, and second thoughts that are crucial to a complete understanding of the works and their reception."
Reposted by Christa Lundberg
tntwining.bsky.social
Today!
tntwining.bsky.social
I’ll be launching my book The Limits of Erudition in Cambridge on 2 May 2025 with Simon Ditchfield. All very much welcome, whether in person or online! For further details see the poster attached and register for Zoom here: www.hist.cam.ac.uk/event-series...

#earlymodern
A poster with details for the book launch of The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge, 2024). For more information, see: https://www.hist.cam.ac.uk/event-series/early-modern-scholarship-and-religion
christalund.bsky.social
The discussion continues in the Early Modern Scholarship & Religion seminar @camhistory.bsky.social this Friday (2 May) at 4pm! For details and online participation, see www.hist.cam.ac.uk/event-series...
christalund.bsky.social
Feel free to message or email me if you’d like a copy and don’t have access! Would love to hear any thoughts or reactions, too.
christalund.bsky.social
I argue that Lefèvre’s method reflects a premodern hermeneutics of multiple translations – reading several versions side by side, not as rivals but as complementary witnesses to the text’s meaning – continuing a scholarly tradition evident in medieval manuscripts.
A medieval manuscript that Lefèvre might have consulted in the Abbey of Saint Denys. It features three Latin translations of the Greek text in parallel columns.
christalund.bsky.social
My piece focuses on the 1498/99 Parisian edition of the works of Ps.-Dionysius the Areopagite: uncovering how Lefèvre intervened to ‘traditionalize’ the Latin text, actively reshaping Traversari’s translation to better reflect his own understanding of the theology of the Greek Church Father.
The title page of Theologia vivificans (1499) with an elaborate woodcut depicting a forest, two eagles, and two circles in which the titles of the works by ps.-Dionysius the Areopagite (edited and lost) are printed.
christalund.bsky.social
Excited to share my new article in JHI! It's a deep dive into how Lefèvre d'Étaples didn’t just adopt a humanist Latin rendering of Ps.-Dionysius—but rewrote it in dialogue with medieval translators. Thanks to Paolo Sachet for putting together an amazing special issue!

muse.jhu.edu/article/959039
Project MUSE - Humanist Translation and the Parisian Tradition: Jacques Lefèvre d’Étaples’s ps.-Dionysius the Areopagite
muse.jhu.edu
Reposted by Christa Lundberg
johanostling.bsky.social
My department at Lund University is seeking an Associate Senior Lecturer in History with specialisation in Middle Eastern History.

Read more about the position and the conditions here: lu.varbi.com/en/what:job/...
Reposted by Christa Lundberg
davehitchcock.bsky.social
My piece for History Workshop looks back at what feels, I'm sure to me and so many other academics in the UK, like a decade-long crisis in universities. A crisis of politics, of a particularly venomous form of "education as market" ideology, and now a crisis of desperate, annihilating job cuts. 1/2
Reposted by Christa Lundberg
Reposted by Christa Lundberg
thecambridgeschool.bsky.social
Joining us today at the Monday Seminar is Mikkel Jensen (Halle-Wittenberg) who is presenting on Amthor and the reception of Thomasius’s political thought at the University of Kiel, followed by comments by Richard Serjeantson (Cambridge).
christalund.bsky.social
The Early Modern Scholarship & Religion Seminar in Cambridge is back this term with four talks on Friday afternoons. Our first session is with Jonathan Nathan (Pharos foundation, Oxford), who will talk speak on ‘the problem of unbelief in the sixteenth and twentieth centuries' on 7 February at 4pm.
Reposted by Christa Lundberg
tntwining.bsky.social
And it’s out! My book is now available online:

www.cambridge.org/core/books/l...

From the history of knowledge to the practice of censorship, the Republic of Letters, textual criticism, and much else(!), it tells a new story about the Old Testament in #EarlyModern Europe.

#Skystorians
Reposted by Christa Lundberg
thecambridgeschool.bsky.social
Joining us today for the final seminar of the year is Muriam Haleh Davis (MECAM-Tunis) who is presenting on decolonisation, translation, and knowledge production in Algerian literature and sociology, with comments by Kaoutar Ghilani (Cambridge).
christalund.bsky.social
Hi Tom, I would love to be added to one of these lists!