Jake Stattel
@jakestattel.bsky.social
720 followers 570 following 6 posts
Medieval Historian, Postdoc Fellow at Cambridge | Vikings, the Danelaw, Legal History | https://www.girton.cam.ac.uk/people/dr-jake-stattel
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Reposted by Jake Stattel
apardjon1.bsky.social
Apardjón Journal for Scandinavian Studies is pleased to present its THIRD volume. This volume contains two articles and a note, and is accompanied by five book reviews. We would like to thank all of our authors for contributing to this volume.

t.co/se9xXWQn1z
Reposted by Jake Stattel
matthewpb.bsky.social
The biggest misunderstanding people make about the humanities is that they’re unscientific. The fact is that we have a good understanding of how an early medieval language sounded when spoken, and that’s because of philologists following what can only be described as scientific methods.
britishlibrary.bsky.social
Hwæt! 🐉

Ever wondered what the epic poem Beowulf sounds like spoken in Old English?

#NationalPoetryDay
Reposted by Jake Stattel
earliermiddleages.bsky.social
📣 The Earlier Middle Ages seminar @ihr.bsky.social is now on Bluesky! Here's our autumn term schedule. First up is @rorynaismith.bsky.social on 8 October, giving the annual David Wilson Lecture (with @uclarchaeology.bsky.social). All welcome! Please sign up here: www.history.ac.uk/news-events/...
Autumn 2025 schedule for the Institute of Historical Research's Earlier Middle Ages seminar. Full information available at https://www.history.ac.uk/news-events/seminars/earlier-middle-ages
Reposted by Jake Stattel
downham.bsky.social
Knowledge Commons upload 'A context for the Birka grave Bj581? Women and military leadership in the tenth century' (2024 but previously published in German) #medievalsky #archaeology #history #gender
works.hcommons.org/records/reqx...
Reposted by Jake Stattel
trixranderson.bsky.social
I think we'll spend the next few weeks looking at weapons for our Viking camps #FindsFriday posts: for all our talk of the 'Great Army', there are surprisingly few weapons from the sites.

We'll start with these two pieces - Torksey finds DB 130 and 804. Both are broken ferrules from sword grips. /1
A finds photograph of a small, broken copper-alloy fitting from the site of the Great Army camp at Torksey, Lincolnshire. This is DB number 130: it's part of a carved, slightly curved ferrule, with projecting dags on one side forming shapes reminiscent of animal masks. A finds drawing of DB number 804 from the Great Army site at Torksey, lincolnshire. This is another broken ferrule, with a geometric design executed on heavily-gilded copper-alloy.
Reposted by Jake Stattel
samottewillsoulsby.bsky.social
A fabulous looking new book from Tonicha Upham exploring all the Arabic and Persian evidence on Rus burials and sacrifices, complete with translations! #medievalsky #vikings

www.cambridge.org/core/element...
Death Rituals
Cambridge Core - Global History - Death Rituals
www.cambridge.org
Reposted by Jake Stattel
vikingologypodcast.bsky.social
Do go and check out Judith’s new book! Then listen to our chat with her…

vikingology.substack.com/p/the-saga-o...
Reposted by Jake Stattel
Reposted by Jake Stattel
historyworkshop.org.uk
From traders to magicians and allies, the Saami appear across medieval Nordic sagas.

Solveig Marie Wang explores how these stories reveal an Indigenous presence at the centre of the Middle Ages — and why remembering it matters today.
Reclaiming the Medieval Saami Past
Explore Saami history and its representation in medieval sources, challenging the myth of a purely White Middle Ages.
www.historyworkshop.org.uk
Reposted by Jake Stattel
gregjenner.bsky.social
You might assume “Anglo-Saxons” is a simple phrase with a simple meaning, but it’s meant various things during the past centuries. This is a brilliant open-access summary of those evolutions by Prof Rory Naismith @rorynaismith.bsky.social

www.cambridge.org/core/journal...
The Anglo-Saxons: Myth and History | Early Medieval England and its Neighbours | Cambridge Core
The Anglo-Saxons: Myth and History - Volume 51
www.cambridge.org
Reposted by Jake Stattel
tcfairfax.bsky.social
I'm excited to announce that I'll be sharing some findings of my PhD research at an online talk for UHI's Institute for Northern Studies on November 27, titled 'Families, Networks and Informants: The Making of Orkneyinga saga'. Click the link below to register!
insuhi.bsky.social
We're thrilled to announce our fantastic series of free @thinkuhi.bsky.social online and in-person seminars, conferences, and symposia for 2025-26! Discover the full line-up on our website and secure your place today!

www.uhi.ac.uk/en/research-...
Reposted by Jake Stattel
Reposted by Jake Stattel
alexharvv.bsky.social
Thank you to @hanavideen.bsky.social of ‘The Deor Hord’ and @oewordhord.bsky.social fame for reviewing my next book, LITTLE KINGDOMS (releasing 30/11/25)

‘Dispels the myth of [easy] ethnicity or nationality [terms]. Instead, Harvey breathes life into a sweeping miscellany of little kingdoms.‘
A review of Little Kingdoms by Alex Harvey, written by Hana Videen: ‘Dispels the myth that Early Medieval Britain was a heptarchy, the home of a people easily categorised by ethnicity or nationality. Instead, Harvey breathes life into a sweeping miscellany of little kingdoms. Some familiar and prominent in our early medieval histories, others mysterious and elusive.’
jakestattel.bsky.social
One more day to submit a proposal to our series of talks at @imc-leeds.bsky.social! #IMC2026 #Medievalists #Medievalsky #EarlyMedieval #VikingStudies
em-ehx.bsky.social
In usual IMC fashion, now that #IMC25 has concluded we are searching for papers exploring New Perspectives on the Viking Diaspora. Please get in touch if you are interested and share widely! #IMC26 @imc-leeds.bsky.social
Reposted by Jake Stattel
trixranderson.bsky.social
We've been looking at little amulets (and could-be amulets) for our last few Viking Camps #FindsFridays, so I thought I'd take a risk and continue the theme today.

Why's it taking a risk? Well, even though it's fascinating, today's find isn't very much to look at! This tiny fragment is TDB2353. /1
A finds photograph showing DB2353 from the Viking Great Army camp at Toeksey, Lincolnshire. The find is a small piece of broken silver, roughly 15mm long, with a roughly cross-shaped outline.
Reposted by Jake Stattel
ccooijmans.bsky.social
Alongside my article on the 'Dane saga' of Breda in MLC, I wrote a little companion piece for the Royal Historical Society (@royalhistsoc.org) blog, introducing this capricious, clumsy, and charming work of premodern imagination.

#medievalsky

blog.royalhistsoc.org/2025/08/12/d...
The medieval manuscript containing the Dane saga of Breda.
Reposted by Jake Stattel
trixranderson.bsky.social
After last week's balance-cum-Thor's-hammer find, I thought we could look at a similar artefact for today's Viking camps #FindsFriday

This anchor-shaped piece of lead is Torksey DB1628. It's currently thought to be an amulet, but has previously been seen as a possible Mjõlnir pendant. /1
A find from the Viking Great Army camp at Torksey, Lincolnshire - a small anchor-shaped piece of flat lead, TDB 1628, with a broken perforation at the top.
Reposted by Jake Stattel
ccooijmans.bsky.social
Beyond excited that my study of the medieval 'Dane saga' of Breda is finally out (OA 🔓) alongside a first English translation! This anachronistic oddity of devotional/literary storytelling posits how a group of 'vikings' arrived and troubled the city for years.

www.brepolsonline.net/doi/epdf/10....
The Dane saga of Breda: A Late Medieval Account of Viking Endeavour and Vernacular Devotion: The Medieval Low Countries: Vol 11
Found in the municipal archives of Breda (present-day North Brabant, Netherlands) is a conspicuous but ill-studied late fifteenth or early sixteenth-century codex, whose contents are deemed to have been composed within the late medieval town. Although characterised as a local cross legend, the Middle Dutch work is customarily referred to by its modern moniker of Denensage (i.e. Dane saga) due to the presence and pursuits of ‘viking’ mariners over the course of its verse narrative. By imparting how a group of Danes found their way to Breda and established a stronghold there – refashioning a prominent local tree into a cross in the process – the work occupies a distinct confluence of historiographical, devotional, and literary authorship. Situating the Dane saga in its sociocultural context, this article explores the wide-ranging narrative influences underpinning it, whilst determining its potential authorship and intended audience(s). Lastly, as well as furnishing a new edition of the manuscript, it offers the first English translation of this important, idiosyncratic text.
www.brepolsonline.net