And who can blame her? No one cautious us now to enjoy our good fortune, but never to take credit for it.
And who can blame her? No one cautious us now to enjoy our good fortune, but never to take credit for it.
A hunter-gatherer who noticed that his problems solved themselves when, instead of his trying to solve them, he calmly accepted their inevitability, might conclude he was being helped by an omniscient, omnipotent, and invisible friend who insisted only on his trust.
A hunter-gatherer who noticed that his problems solved themselves when, instead of his trying to solve them, he calmly accepted their inevitability, might conclude he was being helped by an omniscient, omnipotent, and invisible friend who insisted only on his trust.
The next time you foresee a problem, try this: calmly leave yourself vulnerable to it, planning to deal with it as best you can when it arrives, and let God decide to solve it or not, however is best.
Accepting the world is more effective than forcing it to do as you wish.
The next time you foresee a problem, try this: calmly leave yourself vulnerable to it, planning to deal with it as best you can when it arrives, and let God decide to solve it or not, however is best.
Accepting the world is more effective than forcing it to do as you wish.
Violence is the great broken promise of realism. If the world were as real and external to us as it looks, then violence should change things just as we always expect it to. But the external world is not real, and the real world is not external.
Violence is the great broken promise of realism. If the world were as real and external to us as it looks, then violence should change things just as we always expect it to. But the external world is not real, and the real world is not external.