I name the moments when meaning breaks before people can explain why.
Creator of The Moral Language Model.
https://substack.com/@morallanguagemodel
Less curiosity. More compulsion.
That’s usually a cue to step back and ask what’s actually being activated.
Less curiosity. More compulsion.
That’s usually a cue to step back and ask what’s actually being activated.
We talk less about who learned it under pressure and who learned to absorb consequence so things could keep working.
New essay. substack.com/@morallangua...
We talk less about who learned it under pressure and who learned to absorb consequence so things could keep working.
New essay. substack.com/@morallangua...
AI ads didn’t fail because of technology.
They failed because innovation meant progress to brands
and loss of dignity to audiences.
That translation gap is the story.
AI ads didn’t fail because of technology.
They failed because innovation meant progress to brands
and loss of dignity to audiences.
That translation gap is the story.
The holidays don’t test your character.
They test whether you’re still running code you never consented to.
The holidays don’t test your character.
They test whether you’re still running code you never consented to.
What’s happening in Boulder isn’t really about power.
What’s happening in Boulder isn’t really about power.
There’s a lot of talk about connection at work right now.
But many people feel lonelier than ever.
When the words stay the same and the experience changes, confusion and quiet grief follow.
Axios has a thoughtful piece on this shift:
www.axios.com/2025/12/13/a...
There’s a lot of talk about connection at work right now.
But many people feel lonelier than ever.
When the words stay the same and the experience changes, confusion and quiet grief follow.
Axios has a thoughtful piece on this shift:
www.axios.com/2025/12/13/a...
Most public anger right now isn’t envy. It’s the feeling that rules apply differently depending on who you are.
www.nytimes.com/2025/12/19/o...
Most public anger right now isn’t envy. It’s the feeling that rules apply differently depending on who you are.
www.nytimes.com/2025/12/19/o...
Conversation without repair just sends everyone back to their own side.
People do not tune out because disagreement is hard.
They tune out because the ending is familiar.
Repair is risk.
Risk is watchable.
Conversation without repair just sends everyone back to their own side.
People do not tune out because disagreement is hard.
They tune out because the ending is familiar.
Repair is risk.
Risk is watchable.
Holiday family conflict is rarely about politics or money.
It’s about words like respect, family, and boundaries meaning different things to different people.
When moral language doesn’t translate, people talk past each other and call it dysfunction.
Holiday family conflict is rarely about politics or money.
It’s about words like respect, family, and boundaries meaning different things to different people.
When moral language doesn’t translate, people talk past each other and call it dysfunction.
Many aren’t leaving morality.
They’re leaving moral contradiction.
You can’t teach compassion and model shame.
You can’t preach grace and practice power.
Disaffiliation is often coherence, not collapse.
Many aren’t leaving morality.
They’re leaving moral contradiction.
You can’t teach compassion and model shame.
You can’t preach grace and practice power.
Disaffiliation is often coherence, not collapse.
It’s sequencing.
First, name the harm.
Then, verify the facts.
Then, argue policy.
Skipping steps is how violence spreads twice.
It’s sequencing.
First, name the harm.
Then, verify the facts.
Then, argue policy.
Skipping steps is how violence spreads twice.
They fix the emotional temperature
so thinking can happen again.
They fix the emotional temperature
so thinking can happen again.
I believe in harm.
I believe in cruelty.
I believe in violence, domination, and betrayal.
But “evil” is not a moral explanation.
It’s a moral shortcut.
Why do we need other people to be evil?
I believe in harm.
I believe in cruelty.
I believe in violence, domination, and betrayal.
But “evil” is not a moral explanation.
It’s a moral shortcut.
Why do we need other people to be evil?
Despair is learned, not discovered.
By the time politics arrives, despair already feels familiar.
Despair is learned, not discovered.
By the time politics arrives, despair already feels familiar.
If someone insists “it’s just a word,” while their body is already bracing,
that word is doing moral work.
Language does not become “just words” until power feels secure.
That is why the argument always comes after the reaction.
Notice when you say it next time.
If someone insists “it’s just a word,” while their body is already bracing,
that word is doing moral work.
Language does not become “just words” until power feels secure.
That is why the argument always comes after the reaction.
Notice when you say it next time.
When people say “no evidence could change my mind,”
they’re usually describing a nervous system,
not a belief system.
Morality forms before language.
Debate comes much later.
When people say “no evidence could change my mind,”
they’re usually describing a nervous system,
not a belief system.
Morality forms before language.
Debate comes much later.
Cultures don’t invent new language because they’re bored.
They invent it when existing systems stop respecting human attention, effort, and care.
Words change before trust does.
Cultures don’t invent new language because they’re bored.
They invent it when existing systems stop respecting human attention, effort, and care.
Words change before trust does.
They are indicators.
When commonly used words become vague, ironic, or emotionally overloaded, it signals a breakdown in shared meaning.
This is how moral fracture appears first.
They are indicators.
When commonly used words become vague, ironic, or emotionally overloaded, it signals a breakdown in shared meaning.
This is how moral fracture appears first.