Fiorenza, E. S. (1983). In memory of her: A feminist theological reconstruction of Christian origins. Crossroad.

Dosserman. (2019). Iron Age figurines [Photo]. Adana Archeological Museum, Turkey.

2/2

www.nytimes.com/2025/11/29/n...

Proudhon, P.-J. (1840/2005). What is property? In D. Guérin (Ed.), No gods, no masters: An anthology of anarchism (P. Sharkey, Trans., Kindle ed.). AK Press.

Ausmus, S. (date unknown). Sheep herding [Photo]. Idaho, USA.

2/2

Fromm, E. (1955). The sane society (Kindle edition). Open Road.

Turner, S. (2025). The living desert [Photo]. Palm Desert, California.

3/3

and of the race, the progressive tendency has proven to be stronger, yet the phenomena of mental illness and the regression of the human race to positions apparently relinquished generations ago, show the intense struggle which accompanies each new act of birth."

2/

Walsh, J. (1968). The Catonsville Nine after their arrest in Wilkens police station (George Mische, Fr. Phil Berrigan, Fr. Dan Berrigan, SJ, Tom Lewis, Br. David Darst, FSC, Mary Moylan, John Hogan, Margarita Melville, Thomas Melville) [Photo]. Catonsville, Maryland.

3/3

A non-violent victory, while far more difficult to achieve, stands a better chance of curing the illness instead of contracting it."
 
Merton, T. (1968). Faith and violence: Christian teaching and christian practice (Kindle edition) . University of Notre Dame Press.

2/

Fanon, F. (1961). The wretched of the Earth (R. Philcox, Trans.; Kindle edition). Grove Press.

Kitson, H.H. (1900). The Lexington Minuteman [Sculpture]. Lexington, Massachusetts.

2/2

Dostoevsky, F. (2003). The idiot (R. Pevear & L. Volokhonsky, Trans.; Kindle ed.). Vintage Classics.

Shakko. (2019). The Sower by Vasily Kreitan [Photo]. Russia.

2/2