William James Society
@wjsociety.bsky.social
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Encouraging the discussion and application of the pragmatic, pluralistic philosophy of William James (1842-1910).
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The philosophy which is so important in each of us is not a technical matter; it is our more or less dumb sense of what life honestly and deeply means. It is only partly got from books; it is our individual way of just seeing and feeling the total push and pressure of the cosmos.
wjsociety.bsky.social
no one of us can get along without the far-flashing beams of light it sends over the world's perspectives. These illuminations at least, and the contrast-effects of darkness and mystery that accompany them, give to what it says an interest that is much more than professional.
wjsociety.bsky.social
Philosophy is at once the most sublime and the most trivial of human pursuits. It works in the minutest crannies and it opens out the widest vistas. It 'bakes no bread,' as has been said, but it can inspire our souls with courage…
courage.no
wjsociety.bsky.social
Bertrand Russell was famously critical of American philosophers like William James and their radical theories of truth. But Russell’s attack rests on a caricature, argues philosopher John Kaag…

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Excellent Lyceum address from Megan Craig, on staying human(e) and present in the face of mortality. #mtsu #AppliedPhilosophyLyceum
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—Levinas and James: toward a pragmatic phenomenology
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James, alongside Bergson, recognized the value of non-intellectual sense, urging us to reanimate our capacity for greater intimacy and sensible contact with the world… James encouraged us to access “our earliest, most instinctive, least developed, kind of consciousness.” Megan Craig
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Megan Craig (Stony Brook University) is MTSU's upcoming Applied Philosophy Lyceum speaker...

RELATION AND RUPTURE
AT THE END OF LIFE
Friday, September 26, 2025 • 5 p.m.
College of Education, Room 164

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A conversation with Megan Craig
Megan Craig  (Stony Brook University) is  MTSU 's upcoming  Applied Philosophy Lyceum  speaker... RELATION AND RUPTURE AT THE END OF LIFE ...
philoshap2.blogspot.com
wjsociety.bsky.social
Only over the past 100 years has the discipline, through an “analytic turn,” been “trying to reduce all of human experience to the understandable, to the explicable,” he said. “And James says, no, reality always outstrips the descriptions of it — and that’s for the best.”
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“The findings of psychedelics wouldn’t have surprised Heraclitus, Plato, Plotinus, Spinoza, Hegel, Schopenhauer, Emerson, Nietzsche and, most certainly, William James,” John Kaag, a philosopher at the University of Massachusetts at Lowell and an expert on James, told me.
wjsociety.bsky.social
Few of us are tender-foot Bostonians pure and simple, and few are typical Rocky Mountain toughs, in philosophy. Most of us have a hankering for the good things on both sides of the line. Facts are good, of course—give us lots of facts. Principles are good—give us plenty of principles.
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Each type believes the other to be inferior to itself; but disdain in the one case is mingled with amusement, in the other it has a dash of fear.
wjsociety.bsky.social
The tender feel the tough to be unrefined, callous, or brutal. Their mutual reaction is very much like that that takes place when Bostonian tourists mingle with a population like that of Cripple Creek.
wjsociety.bsky.social
The antagonism between intensely tough and tender temperaments has formed in all ages a part of the philosophic atmosphere of the time. It forms a part of the philosophic atmosphere today. The tough think of the tender as sentimentalists and soft-heads.
wjsociety.bsky.social
Tender-minded and tough-minded people, characterized as I have written them down, do both exist. Each of you probably knows some well-marked example of each type, and you know what each example thinks of the example on the other side of the line. They have a low opinion of each other.
wjsociety.bsky.social
I hope summer has glided away as happily for you as it has for us. Now it begins to fade towards the horizon over which so many summers have slipped, and our household is on the point of "breaking up" just when the season invites one most imperiously to stay. Dang all schools and colleges, say I.
wjsociety.bsky.social
The word came out of one who is unfit to be a philosopher because at bottom he hates philosophy, especially at the beginning of a vacation, with the fragrance of the spruces and sweet ferns all soaking him through with the conviction that it is better to be than to define your being.
wjsociety.bsky.social
My dear Howison,—How you have misunderstood the application of my word "trivial" as being discriminatively applied to your pluralistic idealism! Quite the reverse—if there be a philosophy that I believe in, it's that.
wjsociety.bsky.social
I have no doubt whatever that most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. We all have reservoirs of life to draw upon, of which we do not dream. The practical problem is "how to get at them." Most never do.
wjsociety.bsky.social
THE TENDER-MINDED
Rationalistic (going by 'principles'), Intellectualistic, Idealistic, Optimistic, Religious, Free-willist, Monistic, Dogmatical.

THE TOUGH-MINDED
Empiricist (going by 'facts'), Sensationalistic, Materialistic, Pessimistic, Irreligious, Fatalistic, Pluralistic, Sceptical.
wjsociety.bsky.social
The rationalist finally will be of dogmatic temper in his affirmations, while the empiricist may be more sceptical and open to discussion.
I will write these traits down in two columns… 'tender-minded' and 'tough-minded' respectively.