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It's not awkward word choice—it captures something profound about martial lineages andshifu-disciple inheritance.

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Why 'transmission' instead of 'teach'?
Exploring why wuxia translations use 'transmission' for martial arts teaching and what this reveals about lineage, legacy, and the sacred bond between master and disciple.
wuxiasociety.com
December 23, 2025 at 9:04 AM
I would love to check these out!
October 18, 2025 at 12:15 PM
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I explore wuxia novels, Chinese culture, history, and the philosophy behind famous works such as Jin Yong's.

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🐉 Why is Jin Yong's novel called "Demi-Gods and Semi-Devils"?

The answer involves Buddhist mythology, supernatural beings, and brilliant symbolism.

Let me explain 天龙八部 (Tiānlóng Bābù) 🧵
October 16, 2025 at 9:27 AM
I've translated Jin Yong's full preface with all the fascinating details about each being, their characteristics, and the Buddhist philosophy behind them.

Read it here: wuxiasociety.com/demi-gods-and-semi-devils-title-explanation

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Demi-Gods and Semi-Devils Title Explanation
Jin Yong wrote this Title Explanation when the First Edition was serialised and modified it later in the Second and Third Editions.
wuxiasociety.com
October 16, 2025 at 9:24 AM
The title signals this is fantasy with depth—a story about flawed beings caught between mortal and divine, struggling with desires they can't escape.

It's Jin Yong at his most philosophical, blending wuxia action with Buddhist contemplation.
October 16, 2025 at 9:24 AM
Even divine beings experience "greed, hatred, and delusion" (the three poisons of Buddhism).

Even devas die when their time comes, showing "Five Signs of Decay”—their greatest sorrow.

All beings suffer. All seek enlightenment.
October 16, 2025 at 9:24 AM
Here's the brilliant part:

Jin Yong uses these beings as symbols for his mortal characters. The novel has no actual supernatural spirits—just humans with extraordinary martial arts abilities who struggle with the same emotions as these "non-human" beings.
October 16, 2025 at 9:24 AM
Garudas have a tragic end: after a lifetime eating dragons, the accumulated venom poisons them.

Unable to feed, they soar seven times before landing atop a mountain to die. Their bodies combust from the poison, leaving only hearts transformed into lapis lazuli.
October 16, 2025 at 9:24 AM
The Asuras are wild---they're powerful beings with a violent, stubborn temperament.

When the Buddha taught "Four Foundations of Mindfulness," the Asura King perversely taught "Five Foundations" just to be contrary.

Ultimate "I refuse to accept fate" energy.
October 16, 2025 at 9:24 AM
Asuras (阿修罗) - Jealous power-seekers who constantly war with gods
Garudas (迦楼罗) - Massive birds who feast on dragons
Kinnaras (紧那罗) - "Human yet not human" dancers
Mahoragas (摩睺罗伽) - Python deities with human bodies and serpent heads
October 16, 2025 at 9:24 AM
Jin Yong wrote a preface explaining the eight races:

Devas (天) - Heavenly gods who still die
Nāgas (龙) - Dragon deities
Yakshas (夜叉) - Swift warrior spirits
Gandharvas (乾闼婆) - Celestial musicians who feed on fragrances
October 16, 2025 at 9:24 AM
The Chinese title literally means "Eight Legions of Deva and Nāga"

These are eight types of supernatural beings from Buddhist scriptures who attended the Buddha's teachings—powerful, yet still trapped by mortal emotions and suffering.
October 16, 2025 at 9:24 AM