All my thoughts lie open to your gaze,
When I walk or lie down you are before me:
Ever the maker and keeper of my days.🎼🎼🎼
Peace Prayer of Saint Francis of Assisi
Lord, make me an instrument of your peace: where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
So when we’re in situations where we can’t know 100% who is at risk, the right answer is to protect everyone.
So when we’re in situations where we can’t know 100% who is at risk, the right answer is to protect everyone.
Lk 19:41-44 requires careful interpretation. Jesus was not endorsing violence but lamenting Jerusalem's fate during the Roman-Jewish war of 70AD. Jesus came to bring peace but both parties rejected the Messianic reign of God and resorted to violence. War is never the answer.
Lk 19:41-44 requires careful interpretation. Jesus was not endorsing violence but lamenting Jerusalem's fate during the Roman-Jewish war of 70AD. Jesus came to bring peace but both parties rejected the Messianic reign of God and resorted to violence. War is never the answer.
"You will be hated by all because of my name" (Lk 21:17). The statement can be overstated and perhaps, even used by people who carry out atrocities in Christ's name. We should not forget that many also love us because of Christ. Instead of contentions, may we look for friendships.
"You will be hated by all because of my name" (Lk 21:17). The statement can be overstated and perhaps, even used by people who carry out atrocities in Christ's name. We should not forget that many also love us because of Christ. Instead of contentions, may we look for friendships.
Whereas Daniel describes creatures, kingdoms, and kings that "oppress the holy ones of God" (Dan 7:15-27), in the gospel, its just the "anxieties of daily life" (Lk 21:34). Often, it's the small things that can get us down. Hence Jesus' caution, "Be vigilant at all times" (36).
Whereas Daniel describes creatures, kingdoms, and kings that "oppress the holy ones of God" (Dan 7:15-27), in the gospel, its just the "anxieties of daily life" (Lk 21:34). Often, it's the small things that can get us down. Hence Jesus' caution, "Be vigilant at all times" (36).
As we begin Advent, today’s scripture readings invite us to live life, each day, and every moment in a way that finds us living meaningfully.
www.itemissaest.org/resources/su...
As we begin Advent, today’s scripture readings invite us to live life, each day, and every moment in a way that finds us living meaningfully.
www.itemissaest.org/resources/su...
www.youtube.com/watch?v=WFjL...
www.youtube.com/watch?v=WFjL...
Isaiah prophecies that Jerusalem will manifest luster and glory. The fruit of this will be glory and splendor. It called for a cleansing of "filth" and a trustful abandon in God's work. This is the kind of trust that the Roman centurion was able to put in Jesus.
youtu.be/6CKFh3ZrRW0
Isaiah prophecies that Jerusalem will manifest luster and glory. The fruit of this will be glory and splendor. It called for a cleansing of "filth" and a trustful abandon in God's work. This is the kind of trust that the Roman centurion was able to put in Jesus.
youtu.be/6CKFh3ZrRW0
Isaiah prophesies God's vision for the world under a new Davidic King. This king is Jesus who proclaimed the same vision under the title "reign of God". But it takes a childlike heart to see and desire it.
youtu.be/CXEsy4FF26g
Isaiah prophesies God's vision for the world under a new Davidic King. This king is Jesus who proclaimed the same vision under the title "reign of God". But it takes a childlike heart to see and desire it.
youtu.be/CXEsy4FF26g
Paradise, or as Isaiah calls it, "Mountain of the Lord" is described using the analogy of rich food and drink. It is meant to create in us a desire for Paradise. In the gospel, Jesus fullfills Isaiah's prophecy. Advent invites us to look forward to the same.
youtu.be/U_sV7nj5L5s
Paradise, or as Isaiah calls it, "Mountain of the Lord" is described using the analogy of rich food and drink. It is meant to create in us a desire for Paradise. In the gospel, Jesus fullfills Isaiah's prophecy. Advent invites us to look forward to the same.
youtu.be/U_sV7nj5L5s
Isaiah calls people to "Trust in the Lord; for the Lord is an everlasting rock" (Is 26:4). As Jesus says, "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock" (Mt 7:25). The focus is on trust.
Video: youtu.be/8ICaGi74Pyg
Isaiah calls people to "Trust in the Lord; for the Lord is an everlasting rock" (Is 26:4). As Jesus says, "Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock" (Mt 7:25). The focus is on trust.
Video: youtu.be/8ICaGi74Pyg
bible.usccb.org/bible/readin...
Isaiah prophesies that the deaf, blind, and poor will experience God's saving power but the powerful and arrogant will miss it. In the gospels too, Jesus is welcomed among the poor and it was they who experience his healing power.
youtu.be/8hcDD6XIeYs
bible.usccb.org/bible/readin...
Isaiah prophesies that the deaf, blind, and poor will experience God's saving power but the powerful and arrogant will miss it. In the gospels too, Jesus is welcomed among the poor and it was they who experience his healing power.
youtu.be/8hcDD6XIeYs
itemissaest.podbean.com/e/november-3...
itemissaest.podbean.com/e/november-3...
"Heaven and earth will pass away, but my words will not pass away" (Lk 21:33). It is the truth! People may ignore, contradict, or refuse to live by Jesus' words. But His words will always be there to lead, encourage, challenge, and guide humanity into eternity. "Thank you, Lord!"
"Heaven and earth will pass away, but my words will not pass away" (Lk 21:33). It is the truth! People may ignore, contradict, or refuse to live by Jesus' words. But His words will always be there to lead, encourage, challenge, and guide humanity into eternity. "Thank you, Lord!"
Like the one leper who returned to give thanks to God (Lk 17:11-19), today I too fall at the feet of Jesus and give thanks - for my creation, for my family, friends & acquaintances, rich & poor, immigrant & citizen. You make my life what it is! Happy Thanksgiving to all of you!
Like the one leper who returned to give thanks to God (Lk 17:11-19), today I too fall at the feet of Jesus and give thanks - for my creation, for my family, friends & acquaintances, rich & poor, immigrant & citizen. You make my life what it is! Happy Thanksgiving to all of you!
Daniel interprets King Nebuchadnezzar's dream about the future (Dan 2:45b). Jesus predicts the future in apocalyptic lingo (Lk 21:5-11). We need not look for future predictions. We know that someday our life on earth will end. But our eternity is secure with the God of Jesus Christ.
Daniel interprets King Nebuchadnezzar's dream about the future (Dan 2:45b). Jesus predicts the future in apocalyptic lingo (Lk 21:5-11). We need not look for future predictions. We know that someday our life on earth will end. But our eternity is secure with the God of Jesus Christ.
In the last week of the liturgical year, the focus is eschatological. The poor widow, who put two small coins into the treasury (Lk 21:1-4), teaches us that not only at this time, but each day, we must give life everything we've got. It is the best way to live a life of faith.
In the last week of the liturgical year, the focus is eschatological. The poor widow, who put two small coins into the treasury (Lk 21:1-4), teaches us that not only at this time, but each day, we must give life everything we've got. It is the best way to live a life of faith.
The gospel reading is in stark contrast to the grandeur and solemnity of the celebration. It recalls one of the most vulnerable moments of Christ’s life. What is in the Church’s mind as it proposes this scripture?
www.itemissaest.org/resources/su...
The gospel reading is in stark contrast to the grandeur and solemnity of the celebration. It recalls one of the most vulnerable moments of Christ’s life. What is in the Church’s mind as it proposes this scripture?
www.itemissaest.org/resources/su...
The hypothetical case of a woman marrying seven brothers and the resurrection (Lk 20:27-40) brought forward by the Sadducees exposes the doctrinal differences b/w those who believed in the resurrection and those who did not. Jesus said, "God is not of the dead but of the living!"
The hypothetical case of a woman marrying seven brothers and the resurrection (Lk 20:27-40) brought forward by the Sadducees exposes the doctrinal differences b/w those who believed in the resurrection and those who did not. Jesus said, "God is not of the dead but of the living!"