Society for Cultural Anthropology
@culanth.bsky.social
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Challenging the boundaries of the discipline since 1983. Account managed by a volunteer team of Contributing Editors. Posts this week by Social Media Team.
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culanth.bsky.social
🚨The latest issue of Cultural Anthropology is now published!🚨
Featuring 7 original research articles: from waste+charity & debt+coal in Turkey to earthquake sickness in Mexico & rice science in China; from police training in Maryland to exile in east Africa & industrial waste in India.
The cover of the latest issue of Cultural Anthropology. The title of the journal, black font on light blue, and below it a black and white photo from article author Rishabh Raghavan, showing a two men crouched on a beach examining a catch of small fish, with industrial smoke stacks reflecting on the nighttime water in the distance.
culanth.bsky.social
ICYMI, our latest journal issue is waiting for you! Take a look at the line-up 👇 journal.culanth.org/index.php/ca...
culanth.bsky.social
Reminder that SCA Fridays is today discussing our Unbuilding series - register below and take a look at the new essays here: www.culanth.org/fieldsights/...
culanth.bsky.social
Amid genocidal violence in Gaza, "the dead body becomes a site of anticolonial resistance for the living, an example of Palestinian refusals to relinquish autonomy over death, and a form of self-determination and agency that is necessary to imagine and achieve liberation."
Yet paying attention to how Palestinians navigate the assaults on their world, which are meant to punish, degrade, and dehumanize them, lets us all see the captive dead body as a site of refusal and anticolonial resistance. Alongside the horrors of death, we have witnessed the haunting images of children collecting and carrying the body parts of their parents in plastic bags, Palestinians reburying the bodies of the dead according to tradition, and writing names on body bags so that they may be identified. These moments of endurance should not be celebrated as resiliency—doing so entails accepting the crazed, colonial-manufactured conditions that Palestinians were miraculously able to survive. Rather, these moments of witnessing the living lend a form of dignity to the dead in its revocation should be understood as a rejection of Israel’s sovereignty and colonization. The dead body becomes a site of anticolonial resistance for the living, an example of Palestinian refusals to relinquish autonomy over death, and a form of self-determination and agency that is necessary to imagine and achieve liberation for both land and its peoples.
culanth.bsky.social
Instead of maintenance or repair, how might curation offer a lens into the acts of redesign and reformulation that urban residents enact amid an incomplete or unfit built environment? Rebekah Plueckhahn explores curation and unbuilding in Ulaanbaatar: www.culanth.org/fieldsights/...
Curation
This piece focuses on how curation (as opposed to repair and maintenance) characterizes the ways in which residential groups navigate states of i...
www.culanth.org
culanth.bsky.social
Tomorrow!!
culanth.bsky.social
SCA Fridays is BACK!! Please join us this Friday for a discussion launching our recent Theorizing the Contemporary series on *Unbuilding* - details below.
The Society for Cultural Anthropology presents SCA Fridays: A Monthly Series
September 26th, 11am-12pm ET
Theorizing the Contemporary: Unbuilding
series editors and participants including: Constance Smith (U Manchester), Hannah Knox (U Manchester), Maria Salaru (University College London), Penny Harvey (U Manchester) moderated by Anand Pandian (Johns Hopkins U)
Reposted by Society for Cultural Anthropology
culanth.bsky.social
SCA Fridays is BACK!! Please join us this Friday for a discussion launching our recent Theorizing the Contemporary series on *Unbuilding* - details below.
The Society for Cultural Anthropology presents SCA Fridays: A Monthly Series
September 26th, 11am-12pm ET
Theorizing the Contemporary: Unbuilding
series editors and participants including: Constance Smith (U Manchester), Hannah Knox (U Manchester), Maria Salaru (University College London), Penny Harvey (U Manchester) moderated by Anand Pandian (Johns Hopkins U)
Reposted by Society for Cultural Anthropology
illdottore.bsky.social
The President of Barnard College calls for more controversial speakers like the late Kirk (without citing any of his controversial views), a position at odds with what Barnard colleagues describe as a track record of censoring events and speakers on Palestine. (1/4) www.nytimes.com/2025/09/17/o...
Colleges and universities have long resisted polarization and monolithic thinking by invoking these commitments to open discussion and inquiry, and we must continue to do so. College campuses must remain places where students are able to ask and grapple with hard questions, especially those that are uncomfortable and even hurtful. Higher education’s role is not to erase conflict but to channel it into dialogue, debate and learning. To do so, educators and students must face ideas we find offensive and speakers whose words cause pain.
culanth.bsky.social
In our current journal issue, Natacha Nsabimana explores how repetitive exile—the cycles of political violence and forced expulsion in Rwanda and Burundi—reshape political subjectivity and understandings of the nation.
On Exile and Postcolonial Nationhood in Rwanda and Burundi

By Natacha Nsabimana

https://doi.org/10.14506/ca40.3.06

Abstract

This essay makes an argument about the relationship between political life and the familiarity and repetitiveness of exile in postcolonial Rwanda and Burundi. I argue, first, that the memory, recurrence, and anticipation of displacement constitute central aspects of postcolonial nationhood and life in both countries. With each cycle of forced expulsion, the boundaries of the nation are unmade and remade. Second, this rhythm of repeated collective exile makes for specific forms of political subjectivity and activism that though tethered to the geography of the nation also always exceed it, making exile a constitutive aspect of postcolonial nationhood.
Reposted by Society for Cultural Anthropology
lromeranth.bsky.social
How did "free speech" become a cudgel to silence dissent? My latest in @bostonreview.bsky.social

www.bostonreview.net/forum/the-ri...
In past rounds of moral panics on campus, when “cancel culture” and “trigger warnings” were still the threats du jour, pundits and social media outrage peddlers converged to frame campus protests at large as threats to “free speech.” Responding to the steady churn of outrage-bait framing protesting students as “snowflakes” and “crybullies,” state legislatures across the country passed a flurry of “campus free speech” bills drafted by right-wing think tanks, which expanded the range of anti-protest measures available to college administrators. To be sure, boycotts and deplatforming protests were useful props in these efforts. Still, what made it possible to inflate deplatforming incidents into threats that required expansion of repressive state power was the failure to question a securitized vision of liberty that, since Bush’s “they hate our freedoms” speech, has become increasingly dominant.
Reposted by Society for Cultural Anthropology
anandian.bsky.social
I talked with the Baltimore Sun about my new book, Something Between Us: on American landscapes of isolation, anthropology as a means of unexpected connections, and Baltimore as a space of both enduring inequality and emerging forms of environmental justice.

www.baltimoresun.com/2025/09/08/d...
Hopkins anthropologist traveled America to explore our dividedness. Here’s what he found
Pandian’s new book, “Something Between Us: The Walls of Everyday Life and How to Break Them Down,” chronicles the eight years he spent crisscrossing the United States.
www.baltimoresun.com
culanth.bsky.social
In this interview, Tanya Jakimow expands on her recent article about elections, examining how elections produced discarded candidates and the role they can fill in democratic communities, as well as the ambivalent effects of gender quotas: www.culanth.org/fieldsights/...
Discarded Candidates: An Interview with Dr. Tanya Jakimow
In her article “Discarded Candidates: Waste as Metaphor in Local Government Elections in Australia (and Elsewhere),” Tanya Jakimow explores Austr...
www.culanth.org
Reposted by Society for Cultural Anthropology
keptsimple.bsky.social
like so many products to come out of silicon valley in the last decade or so, AI is a legal innovation masquerading as a tech innovation. the legal theory seems to be that AI is entitled to everything but liable for nothing.
Reposted by Society for Cultural Anthropology
polar-journal.bsky.social
Come discuss the future of our journal at a time of transition!APLA/PoLAR want to pursue a publication arrangement with a top university press. But there are many unknowns and challenges.

Please join us Monday, September 15, 3 pm Eastern US time. Hope to see you there!
Town Hall Meeting on the Future of PoLAR (Political and Legal Anthropology Review)
Monday, September 15, 3 pm Eastern US time (9 pm Central European Time ) Zoom link:  Meeting ID: 689 4580 6343 The challenge at hand:  As the AAA prepares to negotiate its next publishing cont…
politicalandlegalanthro.org