Devin Curry
@devinsanchezcurry.com
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with his enviable pungency
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devinsanchezcurry.com
fifty-three of my dad's students, friends, relatives, and ardent admirers helped put this festschrift together: www.devinsanchezcurry.com/dckc
PHILOSOPHY, HISTORY, AND OTHER PRODUCTIVELY USELESS ENDEAVORS: ESSAYS IN HONOR OF DAVID C. K. CURRY

This book is a festschrift (a celebratory collection of writings) honoring Dr. David C. K. Curry, edited by his three children and presented to him upon his retirement in the summer of 2025. The festschrift includes autobiographical reflections from Dr. Curry’s students, colleagues, friends, and family; scholarly essays on evil, pedagogy, and the historiography of philosophy; a pastiche of Miguel de Cervantes; and several instances of what can only be described as “original multimedia content.”

Contributors: Kristin Andrews, Vita Ayala, Rob Badger, Tom Baker, Carrie Bates, Frances Bottenberg, Peter Brouwer, Annie Browne, Kevin Browne, Ruthann Browne, Jim Cargile, Matt Chick, Amelia Curry, Arwen Curry, Bo Curry, Clinton Curry, Denise Curry, Devin Curry, Galen Curry, Jimmy Curry, Lee Curry, Mary Ann Curry, Maya Curry, Laurie Daugherty, Joe DiGiovanna, Antonio Dos Santos, Caroline Downing, Rachel Fedock, Justin Francos, Carmen Gutierrez, Nabeel Hamid, Jimmy Harris, Kate Nicole Hoffman, Ed Holler, Brian Huss, Jose Lara, Lisa Long, Mark Lyon, Jacob MacDavid, Derek Maus, Michael McKenna, Tim Murphy, Chris Propert, Carmelina Roca, Diana Roca, Elsa Schmidt, Jorge Secada, Steve Stannish, Tess Strauch, Andy Van Kempen, Rick Vitray, Hank Zimmerman
Reposted by Devin Curry
francesegan.bsky.social
Shamelessly promoting my favorite paper. Everybody who was anybody in the history of science/philosophy/mathematics had a view on the moon illusion. frances-egan.org/uploads/3/5/...
frances-egan.org
devinsanchezcurry.com
i don't think there's a particularly strong correlation between having regimented daily writing time and being a productive writer, but i do think there's a very strong correlation between having regimented daily writing time and producing guides to productive writing
devinsanchezcurry.com
ah no I'm sorry for the obnoxious self-promotion! it's an excellent paper.
devinsanchezcurry.com
...I'd say the contrast is between the objective standards applying absolutely vs the objective standards applying only relative to a particular purpose/interpreter/stance/model/whatever)
devinsanchezcurry.com
(To be clear, I think there are good reasons to call these "objective standards". But insofar as you're discussing the objective standards in order to draw a contrast with relativism...
devinsanchezcurry.com
Yep, that's right. (I'm a full-blown relativist, not just a contextualist.) Of course, I have arguments that all (superficial) interpretivists should give up on wanting an absolute standard of belief. But I don't expect to convince you of that here!
devinsanchezcurry.com
Agreed that it's an important distinction, and yeah "absolute" is better than "objective." FWIW, I think I'm a better foil on that score than Dennett! (I do go fully in for the kind of view you're rejecting; Dan only flirted with it; details in the "Interpretivism and norms" paper linked above.)
devinsanchezcurry.com
By my lights, a superficial interpretivism about belief and desire should be sensitive to that diversity of goals. (Again, though, an evidential interpretivism need not be! So I don't think this is an objection to the main thrust of your paper.)
devinsanchezcurry.com
I don't have the same objection to best systems analyses of laws, since theorists have fairly narrow theoretical goals when they posit laws of nature. When folks posit beliefs and desires, they sometimes have similarly narrow scientific goals, but often have other social goals as well (or instead).
devinsanchezcurry.com
Yeah, I think I do get what you're saying--I suppose my (small!) point is just that Dennett and Davidson's views shouldn't be characterized as less objective because they talk about "stances" and "perspectives" and "hypothetical interpreters" (since your view can be translated into those terms too).
devinsanchezcurry.com
(In the end, your "objective interpretationism" strikes me as a very reasonable approach if it's just used as an "evidential interpretationism", paired a commitment to some "deeper" metaphysics of desire (or disjunction thereof). I'm less happy with it as a superficial theory of desire.)
devinsanchezcurry.com
More polemically, and putting aside the question of whether you are invoking a "stance" or an "ideal interpreter", I'd suggest that whether objective measures of accuracy, power, and tractability pick out the best theory depends on the goals of the theorist.
devinsanchezcurry.com
I think you are invoking a stance here: a stance that involves taking objective measures of accuracy, power, and tractability to be the normative standards in relation to which attributions of belief and desire should be deemed accurate or inaccurate.
devinsanchezcurry.com
You go on: "Second, we do not invoke a hypothesized interpreter or a “stance”; belief and desire in our theory is not relativized to an interpreter or to a perspective. For us, the best theory is selected by objective measures of accuracy, power, and tractability."
devinsanchezcurry.com
Indeed, I've argued that such interpretivisms are incomplete theories of what mental states are (and what it is to have them) if they're not married with some kind of analytic functionalism or dispositionalism...
devinsanchezcurry.com
For what it's worth, I think versions of interpretivism that are cast as presenting a theory of "what it is" to have beliefs and desires are also compatible with versions of analytic functionalism and dispositionalism.
devinsanchezcurry.com
You write: "First, we are not presenting a theory of “what it is” to have these attitudes ... For this reason, our version of interpretationism is compatible with versions of analytic functionalism and dispositionalism"
devinsanchezcurry.com
Cool stuff!

I know this internecine stuff isn't central to your project, and that you've already reasonably waved away these kinds of complaints in fn 7, but I'm not sure about the "two crucial ways" you say your version of interpretivism differs from others on page 5.
Reposted by Devin Curry
thegppc.bsky.social
Sept. 19-20: Retirement conference in honor of Gary Hatfield at UPenn. Speakers include Aleksandra Igdalova, Rolf-Peter Horstmann, Ben Baker, Peter Schwartz, Louise Daoust, and Uljana Feest. For those interested in attending, RSVP here:
upenn.co1.qualtrics.com/jfe/form/SV_...
#philsky
devinsanchezcurry.com
either my whole brain constructs strawmen equipotentially or my strawmen are the exclusive products of the strawman module in my temporoparietal junction
devinsanchezcurry.com
i'm ambivalent about recommending that essay prompt (or things along its lines), though I've now used (variations of) it many times. it reliably elicits some fantastic, thoughtful responses, including from students who didn't otherwise ace the course. but it also elicits a bunch of lazy responses.
devinsanchezcurry.com
for lower-division courses, i like short answer questions. (even when I give essay prompts, they're really just series of short answer questions.) here's a picture of a 50-minute final exam from a 200-level philosophy of cognitive science course, alongside a picture of the study guide for that exam.
devinsanchezcurry.com
do you know A Giant Dog?