https://blog.psychopopular.com/
Hi I'm JellyJar. Maybe you've read my (quite bad and facetious) Umineko review or my (much better) retrospective analysis of Kinoko Nasu.
I mostly blog stuff over on blog.psychopopular.com
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
Please give it a read.
theorb.substack.com/p/on-social-...
Please give it a read.
theorb.substack.com/p/on-social-...
theorb.substack.com/p/im-a-polit...
theorb.substack.com/p/im-a-polit...
psychopopular.substack.com/p/subahibi
psychopopular.substack.com/p/subahibi
怪物には理性があり、感情や共感があり、善良な良心もあった。怪物が人間たちから怪物と呼ばれるのは、とにかく徹底的に「外見」の問題である。外見があまりに醜くおぞましいがゆえに、全人類から嫌われ、恐怖される。ただひとつの願いが「異性の怪物を作ってくれ」であるのが、あまりに悲しい。
怪物には理性があり、感情や共感があり、善良な良心もあった。怪物が人間たちから怪物と呼ばれるのは、とにかく徹底的に「外見」の問題である。外見があまりに醜くおぞましいがゆえに、全人類から嫌われ、恐怖される。ただひとつの願いが「異性の怪物を作ってくれ」であるのが、あまりに悲しい。
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
Those who trusted me not to release any new posts for awhile are in for a bit of a shock:
The Phenomenology of Nyarlathotep: An anti-philosophical “philosophical” investigation of Wonderful Everyday (Subahibi)
blog.psychopopular.com/japan-and-as...
1. Always left-wing, but not always radical
2. Always radical, but not always left-wing
Over there, most people are in the latter camp.
1. Always left-wing, but not always radical
2. Always radical, but not always left-wing
Over there, most people are in the latter camp.
The only categorical gap between people and computers* that holds up for me is humanity's embodied being-there in the world.
They might nominally claim they believe in atoms, but nothing in their belief network includes any kind of atom-modelling or grappling with the consequences here.
The only categorical gap between people and computers* that holds up for me is humanity's embodied being-there in the world.
There is of course a sense of revolution that means a historical phenomenon. It is the sudden and explosive action of a mass of people based on the particular circumstances of the moment.
There is of course a sense of revolution that means a historical phenomenon. It is the sudden and explosive action of a mass of people based on the particular circumstances of the moment.