Jeremiah Coogan
@jeremiahcoogan.bsky.social
2.8K followers 1.1K following 380 posts
Gospels, material texts, philology, Late Antiquity | Assistant Professor of New Testament
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jmharland.bsky.social
Reposting because this ought to get more views.
jmharland.bsky.social
At the Bonn Center for Dependency and Slavery Studies we are offering 10 fellowships for scholars at any stage in their careers to stay with us for up to 6 months (PhD candidates and senior academics) or 12 months (postdocs) to complete a research project:

www.dependency.uni-bonn.de/images/pdf-f...
www.dependency.uni-bonn.de
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rarebookschool.bsky.social
The Andrew W. Mellon Society of Fellows in Critical Bibliography (SoFCB) at RBS invites applicants to its 2025 cohort of Junior Fellows.

Applications are due 𝗪𝗲𝗱𝗻𝗲𝘀𝗱𝗮𝘆, 𝟭𝟵 𝗡𝗼𝘃𝗲𝗺𝗯𝗲𝗿.

For details about this & other RBS scholarships & fellowships, visit tinyurl.com/Apply-SoFCB-2025
A vertically oriented rectangular graphic is split into an upper portion and a lower portion. The upper half shows a photo of a woman with pulled-back dark brown hair wearing a dark dress jacket and scarf. To her left, bold black text reads “I feel no hesitation saying that joining the SoFCB fully transformed my academic life and research.” Below the woman, smaller text in white reads, “Elizaveta Strakhov, Past President, Andrew W. Mellon Society of Fellows in Critical Bibliography (SoFCB)”. The lower portion of the graphic has a mostly white background with a couple of horizontal bars in gray and black. Text in white, black, red, and yellow reads, “Apply now! The SoFCB Junior Fellows Program. Application Deadline: Wednesday, 19 November 2025. Learn more & apply at tinyurl.com/Apply-SoFCB-2025.”
Reposted by Jeremiah Coogan
sarahebond.bsky.social
In the new issue of the Journal of Early Christian Studies (JECS), ancient med scholar Katherine Beydler & I have a new review of _Medicine, Health, and Healing in the Ancient Mediterranean 500 BCE–600 CE: A Sourcebook_ by Kristi Upson-Saia, Heidi Marx, & Jared Secord muse.jhu.edu/search?actio...
[204.144.212.78] Project MUSE (2025-10-06 13:09 GMT) The University of lowa
BOOK REVIEWS 493
"metaphor squared," defined as "merging or grafting one upon another" several dulled classical metaphors to restore their luster (131). Ennodius, Merobaudes, and Arator provide the evidence. Helen Kaufmann employs "constructed unity" to counter charges that long-form poetry lacked the "organic unity" idealized by Romantic criticism. She focuses on the allegedly disruptive "descriptive digression, which she repositions as examples of variatio that impart unity (115). Andreas Abel analyzes the "Neoplatonists" (246) Macrobius and Symmachus, illustrating the "macrostructural level" unity (253) yielded by Neoplatonic metaphysics and numerology in works that appear "fragmentary and episodic" (245). Joshua Hartman and Jacob Levernier apply computational analysis to the texts contained in Musisque deoque to show that the count of enumerative lines distributed over time corroborates Robert's "hypothesis" that "single-word enumerations"
are
"more common in late antique poetry" (84).
The book's fourth chapter, Frances Foster's essay addressing how the jeweled style was learned, provides a suitable coda. She suggests that Servius's Vergilian commentary imparts a sense of how students learned poetry and reminds us that Ausonius and the professores he commemorated transmitted the rudiments of poetic composition in this mode to their elite students, which in Ausonius's case included the influential senator turned monastic impresario and Christian poet Paulinus of Nola. The long-term impact of this instruction, practiced in schools throughout the late imperial west, canonized the poetics of the jeweled style, ensuring its persistence for generations to come. In short, this volume confirms the security of the pathways Roberts plotted and points to new ones leading in the same direction: a deeper appreciation of late antique poetry. For scholars of early and late ancient Christianity such an … 494 JOURNAL OF EARLY CHRISTIAN STUDIES
torical summaries for students to read. They can even serve as aids to the course design process. However, all anthologies and sourcebooks are prone to criticisms regarding what to include or exclude, what should be emphasized or elided, who should be allowed space, and why. Regardless of these debates, sourcebooks in translation can help reveal the ancient world to new groups of students that may not otherwise be able to read texts in the original Greek, Latin, Coptic, Syriac, or many other ancient languages. As such, the publication of Medicine, Health, and Healing in the Ancient Mediterranean (500 BCE-600 CE): A Sourcebook (hereafter MHHAM) provides many compelling tools for instructors focused on the history of medicine and science in the ancient Mediterranean, particularly in its ability to speak to those entering into the fields of public health, the history of medicine, and the study of Science, Technology, and Society (STS).
The authors of this review used the sourcebook in two variant ways for two different courses. One used it as one of two textbooks assigned in a course focused on ancient medicine, a "Historical Perspectives" general education course taught as a large lecture class through a Classics Department at a state research university.
The other reviewer used portions in a survey course focused on Roman History within a History Department at the same institution. We found that the wide variety of primary sources in accessible translation presented the biggest benefit in both courses. The source material used to study ancient medicine is a major challenge at the undergraduate level, especially in a general education curriculum.
Medical texts, while increasingly available thanks to the work of projects like the Cambridge Galen Translations, are often not available in modern language translation. Even texts that are translated are not reliably available for free online; many Hippocratic texts are only available i… BOOK REVIEWS 495
The MHHAM is useful to both novices and experts of the world of ancient medicine. The variety of excerpted sources makes it a good choice for any instructor whose research background might not be in Greco-Roman medicine.
In addition to the medical writings typically used in ancient medicine courses like case histories, therapeutic texts, and recipe books, MHHAM includes epistles (Fronto and Seneca), philosophy (Plato), ancient science (Theophrastus), historical writings (Thucydides and Procopius), and agronomy (Cato). It can be easy to maintain a narrow focus that leaves students without a robust understanding of the context in which medicine was practiced. The MHHAM provides opportunities for learning about the ancient world more broadly from a variety of perspectives, including patients and thinkers who theorized about the universe, the body, or medical materials. For those who have strong preferences about texts which are not included in this volume, it's simple to supplement with certain time periods, authors, or categories. To help better represent the diversity of thought in the Hippocratic corpus, we added the text of the Anonymous Londinensis papyrus from first-century c.e. Egypt, On the Heart, and Breaths. From Galen's corpus, we added The Best Doctor is also a Philosopher, which provides a kind of professional standard for doctors and allows students to contextualize the lack of credentialing processes in imperial Rome. For those wishing to add even more Galen, P.N. Singer's 2025 Galen anthology makes such modifications easier than
ever.
The organization of the MHHAM is topical rather than chronological, an approach that has both strengths and weaknesses. Two brief introductory chapters cover the rationale for the textbook, the current evidence base, and a brief chronological overview from early Greek natural philosophers to late antiquity.
The rest of the text is organized thematically (e.g., "Diagnosis," "Case Histories,
"Ethics and Prof… 496 JOURNAL OF EARLY CHRISTIAN STUDIES
Each chapter's introductory synthesis was generally useful for students, especially in elucidating the relationships between the thinkers quoted in the chapter. Pre-med students within our courses engaged with the introduction to the physicians in Chapter Eleven and enjoyed learning about variant types of medical training alongside the Latin and Greek epigraphic evidence for medical professionals that followed. It was revelatory to see young women connecting with Naevia Clara, a freedwoman and physician (306), after previously believing that only Roman men could serve as physicians. At times, the chapter introductions can be reductive in synthesizing the material thereafter. For example, in the section "Women's Illnesses," the authors write,
"Because women were colder,
medical writers reasoned, they lacked the innate heat to digest their food as completely as men..." (133). However, in the first primary text offered in the same chapter, Diseases of Women I, the ancient author describes how women's suffusion with blood makes their bodies warmer than those of men. One of the most difficult things to impart sufficiently to undergraduates studying ancient medical practices is the great diversity and cultural variation of ideas regarding health and the body. Even within the Hippocratic Corpus, instructors must take care to clarify the nuance of the views that fit under the broad "Hippocratic" umbrella. Because students use the introductory synthesis to contextualize the ancient sources in each chapter, that nuance is especially important to include from the start.
The MHHAM effectively presents the material evidence (often with photos of the objects, inscriptions, or medical tools) for ancient medicine alongside textual evidence. The translations are accessible, geographically diverse, and extremely valuable for students without any prior training in ancient languages. It also underscores emerging tactics for recovering the life and…
Reposted by Jeremiah Coogan
jeremiahcoogan.bsky.social
I have a Stanley camp mug that I love. It feels like a regular coffee mug without the lid, but it covers and lets me transport my caffeine from home without spilling everywhere.
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alexichantz.bsky.social
𝘗𝘢𝘶𝘭 𝘸𝘪𝘵𝘩𝘪𝘯 𝘗𝘢𝘨𝘢𝘯𝘪𝘴𝘮 has a cover and a website!

Conceived as a companion to PwJ (Fortress, 2015), this is the first go-to introductory resource on PwP (Fortress, 2025). The publication date is set for 4 Nov 2025, just in time for SBL.

www.fortresspress.com/store/produc...
Paul within Paganism: Restoring the Mediterranean Context to the Apostle
Leading and rising scholars introduce a burgeoning new approach to the study of Paul, which situates the Jewish apostle to gentiles within the wider world of ancient Mediterranean religion.
www.fortresspress.com
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sarahebond.bsky.social
The Association of Ancient Historians meeting will be in Iowa City from April 16-18, 2026. For those new to the AAH, we have preset panel themes; you pick 1 to apply to. The theme overall is Ancient Exchanges in a Global Antiquity. See CFP: abstracts are due by December 1. aah.conference.uiowa.edu
AAH Annual Conference 2026 | The University of Iowa
The 2026 AAH Annual Meeting will take place in person at the University of Iowa in Iowa City, IA from April 16-18, 2026. We invite abstracts for papers of 15-20 minutes in length. Please submit anonym...
aah.conference.uiowa.edu
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jennisifire.bsky.social
Also, if you are a #NAPS member, I have linked to a live stream. It was supposed to posted on the website, but for some reason it is not there... hm. It is 5PM EST so please send a DM if you'd like a link
jennisifire.bsky.social
Today is the day! The Elizabeth A. Clark Lecture will be given by @vox-magica.bsky.social Hope to see some bluesky folks there
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arturoviaggia.bsky.social
We're looking for someone to join us as Treasurer and Board Member at the @catacombsociety.bsky.social. If you're interested or know someone who might be, contact us at the email address below.
catacombsociety.bsky.social
Love catacombs and ancient Mediterranean material culture? Oraganized, and good with numbers? We are looking for a new Treasurer and Board member. See announcement below.
Seeking Treasurer for the International Catacomb Society 

The International Catacomb Society is in search of a new Treasurer, who would also serve on the Board. We are hoping to fill the position with someone who shares an enthusiasm for the work that ICS supports. While some experience with bookkeeping is a plus, we are open to the right person, regardless of prior experience. 
The Treasurer oversees the distribution of our annual grants, helps prepare the annual budget, and manages some regular monthly expenses. The position also Chairs the Finance Committee annual and mid year meeting. It is a vital position that gives one direct access into the Society, and comes with significant support from the Board and team, including our business manager, our financial advisor, our accountant, and the ongoing guidance of two past Treasurers who remain on the Board. This is a volunteer position. 
If you are interested in the role, or have questions, please be in touch with ICS Business Manager Shira Telushkin, at internationalcatacombsociety@gmail.com. This would be a real service to the community and, we hope, interesting and meaningful work for the right candidate. Please feel free to share widely within your own networks, as well.
Reposted by Jeremiah Coogan
sarahebond.bsky.social
September 28, (likely) 215 CE: At Oxyrhynchos in Roman Egypt, a cook writes out the monthly meat bill. Lots of tongue & kidneys 🥩 👅 to go around in the household—plus a few trotters (ἄκρα). Note that Greeks often count by letters so 2= β. www.penn.museum/collections/... + papyri.info/ddbdp/p.oxy;...
HGV: P.Oxy. 1 108 [source] [xml]
Title	Monthly Meat Bill of a Cook
Publications	P.Oxy. 1 108 More in series P.Oxy.More in series P.Oxy., vol. 1
Sel. Pap. I 188
C.Pap. Hengstl 81 (Kol. I und II, Z. 1-10)
Support/Dimensions	Papyrus
Post-Concordance BL Entries	BL-online; II 2 92
Origin	Oxyrhynchos More from Oxyrhynchos
Material	Papyrus
Date	28. Sept. 215 (Jahr unsicher) More from the period between 215 CE and 216 CE
Date	28. Sept. 183 (Jahr unsicher) More from the period between 183 CE and 184 CE
Commentary	Alternativdatierung: 28. Sept. 183
Mentioned Dates	
Kol. I, Z. 1 - Kol. II, Z. 8:30. Aug. - 24. Sept. 183
Kol. I, Z. 1 - Kol. II, Z. 8:30. Aug. - 24. Sept. 215
Kol. II, Z. 12 - 20:11. - 26. Aug. 183
Kol. II, Z. 12 - 20:11. - 26. Aug. 215
Subjects	Abrechnung eines Kochs; Fleisch; verschiedene Sorten
Images	http://sceti.library.upenn.edu/pages/index.cfm?so_id=4069...
License	Creative Commons License © Heidelberger Gesamtverzeichnis der griechischen Papyrusurkunden Ägyptens. This work is licensed under a Creative Commons Attribution 3.0 License.
Trismegistos: 20767 [source]
Publications	P. Oxy. 1 108 (Grenfell, Bernard P. / Hunt, Arthur S.; 1898) = Sel. Pap. 1 188 (Hunt, Arthur S. / Edgar, Campbell Cowan; 1932) = Hengstl, Griechische Papyri 81 (Hengstl, Joachim / ; 1978) = Pap. Congr. XXIV (Helsinki 2004) p. 520 (Kritzer, Ruth Elisabeth / ; 2007)
Inv. no.	Philadelphia, University of Pennsylvania Museum E 2753
Date	AD 183 Sep 28?; or AD 215 Sep 28?
Language	Greek
Provenance	Egypt, U19 - Oxyrynchos (Bahnasa)[found & written]
People	mentioned people
Catalog Record: upenn.apis.8 [xml]
Title	Monthly Meat Bill of a Cook
Summary	Account of a cook, giving a list of different kinds of meat supplied during Thoth and the latter part of the month preceding. The twenthy-fourth year of an Emperor, who is more probably Caracalla (thus about 215 CE) than Commodus (thus 183 CE), is mentioned. 183 or 215 C.E.
Citations	P. Oxy. 1.108 [John R. Abercrombie, �The University Museum�s Collect…
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sonjadrimmer.bsky.social
Both Gutenberg Galaxy & Structure of Scientific Revolutions were published in 1962. Any good scholarship that addresses this coincidence or more generally contextualizes what it was in the late '50s & early '60s that gave rise to the books? Seems obvious, but I'd like to read/cite commentary on it.
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nasscal.bsky.social
NASSCAL's October First Friday workshop will feature Ian Mills, with his paper "Canonizing Paul's Epistle to the Laodiceans." See the poster below for details on how to join.
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chancebonar.bsky.social
Submit your abstracts on Christian apocrypha and come hang out with us at UVA this spring!
janetspittler.bsky.social
Conference announcement/call for papers! You’ll note that there’s no theme beyond “new research on apocryphal Christian literature.” We truly just want to hear about whatever interests you most in apocryphal Christian literature right now. More info here: www.nasscal.com/meetings/
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Reposted by Jeremiah Coogan
Reposted by Jeremiah Coogan
vierth.bsky.social
Anyone in the Princeton area owes it to themselves to stop in and see Martin Heijdra’s marvelous new exhibit on the history of global bookmaking in Firestone library!
Buddhist sutra, 7th or 8th century A book written in Tangut, 13th or 14th century
Reposted by Jeremiah Coogan
sarahebond.bsky.social
Ancient scribes had to practice their signature just like we do. We even have papyri illustrating a scribe named Petaus who over and over wrote the formula for a proper signature:

Name + Title + “I have submitted.” ✍️

P. Petaus 121. Inv. No. 328 Cologne. 182-187 CE www.uni-koeln.de/phil-fak/ifa...
	
121. Schreibübung des Petaus

Inv. Nr. Köln 328
Recto und Verso  sowie um 180° gedreht
182/187 n. Chr.

9 x 22 cm


Arsinoites


 
Abb.: P.Petaus Tafel XIX (a) (Recto); CdÉ 41, 1966, 135; H. C. Youtie, Scriptiunculae II, 685; E. Turner, The Papyrologist at Work, London 1973, Tafel 6 b; R. Bagnall, Reading Papyri, Writing Ancient History, London-New York 1995, Tafel 5, nach S. VIII (BL X 159)
Ed.: U. Hagedorn; D. Hagedorn; L. C. Youtie; H. C. Youtie

Th. J. Kraus, Mnemosyne N.S. IV 53, 2000, 322–342

Abbildung:

328r
328v
328v (um 180° gedreht)
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drewjakeprof.bsky.social
just did a fun podcast interview about GOSPEL THRILLERS so I thought i'd remind blooskie:

i wrote a book! GOSPEL THRILLERS! it's a fun, somewhat quirky dive into fiction, conspiracy, and the Bible in (mainly) US culture!

available wherever you like to get books!

www.google.com/books/editio...
Gospel Thrillers
What if the original teachings of Jesus were different from the Bible's sanitized 'orthodox' version? What covert motivations might inspire those who decide what the text of the Bible 'says' or what i...
www.google.com
jeremiahcoogan.bsky.social
His attention to the role of Matthew in John (resonating with, but also distinct from, James Barker’s work on this) is particularly impressive and persuasive.