Dr Laura Sangha
@lsangha.bsky.social
7.3K followers 610 following 4.1K posts
Associate Prof at Exeter Uni | English history 1480-1700 | CI: Material Culture in English Wills | reformation | angels & ghosts | she/her | brown-ish | 1st gen Wills Project: https://sites.exeter.ac.uk/materialcultureofwills/ Blog: manyheadedmonster.com
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lsangha.bsky.social
To produce 25,000 transcriptions of English wills 1540-1790 we are combining Handwritten Text Recognition software with the power of the crowd.

If you'd like to participate you can transcribe wills any time on our Zooniverse site! #EarlyModern 🗃️

www.zooniverse.org/projects/hjs...
lsangha.bsky.social
[my other key insight is that you can do 29 mph down the campus ring road which is both terrifying and the greatest]
lsangha.bsky.social
Now I've had an ebike for a year I have 3 main conclusions:

1) Ebikes are the future
2) Let's place covered & secure bike parking everywhere, espec. in all car parks
3) We need to stop people riding ebikes on footpaths (not just pavements - no bikes in woods/fields/on coast paths etc)
hern.bsky.social
it should be illegal to park a lime bike on a public pavement BUT it should be legal to park a lime bike anywhere a car can be parked
lsangha.bsky.social
You're very welcome! Very powerful the way you contrast the part Goldsmiths played in your success with the changes that continue to remove similar opportunities for others. Solidarity.
lsangha.bsky.social
Thanks to Jo for an important essay giving a first hand insight into the impact of a sector in crisis on academics and students 👇
Reposted by Dr Laura Sangha
materialwills.bsky.social
There's still time to grab your ticket for a FREE 'WILLS PROJECT' EVENT

Join @lsangha.bsky.social & musician Chris Hoban this Saturday for a FREE performance of history & music inspired by #EarlyModern wills 📜🎵

📍Exeter Phoenix
📅Sat 11 Oct
🕐13.30

Register: www.eventbrite.co.uk/e/stories-an...
www.eventbrite.co.uk
lsangha.bsky.social
Emily's paper is today! DM me for a link to join online.

#EarlyModern 🗃️
lsangha.bsky.social
📢REMINDER: CEMS SEMINAR TOMORROW📢

Can't wait to hear @emilymayvine.bsky.social discuss her new monograph:

Dr Emily Vine (Exeter), 'Birth, Death, and Domestic Religion in early modern London'.

📅Weds 8 Oct, 2.30-4pm.
📍Exeter Uni, Forum Seminar Room 5 / Teams.
#EarlyModern 🗃️

DM me for the link!
This paper will share some key findings from Emily's recently published book, Birth, Death, and Domestic Religion in early modern London. Early modern London has long been recognised as a centre of religious diversity, yet the role of the home as the setting of religious practice for all faiths has been largely overlooked. In contrast, the book offers the first examination of domestic religion in London during a period of intense religious change, between the Gunpowder Plot of 1605 and the Gordon Riots of 1780. It considers both Christian and Jewish practices, comparing the experiences of Catholics, Sephardi and Ashkenazi Jews, Huguenots, and conforming and nonconforming Protestants alike. Through its focus on the crowded metropolis as a place where households of different faiths coexisted, this study explores how religious communities operated beyond and in parallel to places of public worship. It demonstrates how families of different faiths experienced childbirth and death, arguing that homes became 'permeable' settings of communal religion at critical moments of the life cycle. By focusing on practices beyond the synagogue, meeting house, or church, this book demonstrates the vitality of collective devotion and kinship throughout the long eighteenth century.
Reposted by Dr Laura Sangha
eccleshistsoc.bsky.social
📚 Love church #history? Join the Ecclesiastical History Society and connect with scholars, resources, and conversations that shape our understanding of the past.

Membership includes journal access, events & more!

🔗 ecclesiasticalhistorysociety.com/membership/a... #ChurchHistory #Skystorians
lsangha.bsky.social
'It would be possible to describe everything scientifically, but it would make no sense. It would be a description without meaning—as if you described a Beethoven symphony as a variation of wave pressure.'

Albert Einstein, from Max Born, Physik im Wandel meiner Zeit (Braunschweig: Vieweg, 1966).
Reposted by Dr Laura Sangha
earlymodlancs.bsky.social
I want to tell all students of the so-called 'rip-off degrees' named below that your critical thinking is important and makes valid contributions to culture and society

Without your skills, we wouldn't be able to unpack toxic discourses and do something about them
eve.gd
This makes me so angry. These people view all life as training for lifelong servitude/work. There's no room for interest, enjoyment, and culture in their bleak vision of education. At least she'll never be in power to see it through. Though Reform are probably worse.
Badenoch: Curb students taking "rip-off" degrees such as English. The performing arts, sociology and anthropology are among the subjects the Conservatives would like to cut
Reposted by Dr Laura Sangha
ragriggsauthor.bsky.social
I spy mermaids playing harps. Chair in Totnes museum.

#woodcarvingwednesday #woodensday
lsangha.bsky.social
Nice post! Thanks for sharing. I'd forgotten about the underwater theory...
lsangha.bsky.social
reminder that until quite recently, we thought that our summer visitors actually spent their winters being torpid in caves 🪶
gilbertwhite.bsky.social
1776: Numbers of swallows & martins playing about at Faringdon, & settling on the trees. If hirundines hide in rocks & caverns, how do they, while torpid, avoid being eaten by weasels & other vermin?
Reposted by Dr Laura Sangha
lsangha.bsky.social
You are very welcome! It's a great article.
lsangha.bsky.social
Perhaps we could recommend to the vendor: Hannah Lee, "Serving as Ornament: The Representation of African People in Early Modern British Interiors and Gardens", British Art Studies, Issue 21, doi.org/10.17658/iss...
lsangha.bsky.social
Thanks. And yes, but sadly Brooks Ghosts do also have a rolling toe and thick flat sole as well - that's the style I am trying to avoid.
Photo of a running trainer.
lsangha.bsky.social
I suppose I could try trail shoes but my current older pair are so stiff & uncomfortable. Seems every brand has stopped selling older styles completely, but surely I can't be the only one who wants to connect with the ground under my feet and not feel like I am tipping off the end of my shoes?
lsangha.bsky.social
They look super light, great, but still have that 'roll' on the toe by the looks of it? I've been wearing these On Cloudflow the past few years but the latest update is super uncomfortable and feels so unnatural because of the curve on the sole.
Photo of a running trainer.
lsangha.bsky.social
With a sole that has a pronounced curve so your foot 'rocks' - often with a really 'stacked' sole so the whole thing looks like a clown's shoe and gives you zero feel for the ground.

runrepeat.com/uk/guides/al...
All you need to know about rockered running shoes
Only a short while ago, running shoes had a simple design: mostly flat with
runrepeat.com
lsangha.bsky.social
can anyone recommed some running shoes that aren't rockered? i'm having no luck at all trying to find some. 👟
lsangha.bsky.social
📢REMINDER: CEMS SEMINAR TOMORROW📢

Can't wait to hear @emilymayvine.bsky.social discuss her new monograph:

Dr Emily Vine (Exeter), 'Birth, Death, and Domestic Religion in early modern London'.

📅Weds 8 Oct, 2.30-4pm.
📍Exeter Uni, Forum Seminar Room 5 / Teams.
#EarlyModern 🗃️

DM me for the link!
This paper will share some key findings from Emily's recently published book, Birth, Death, and Domestic Religion in early modern London. Early modern London has long been recognised as a centre of religious diversity, yet the role of the home as the setting of religious practice for all faiths has been largely overlooked. In contrast, the book offers the first examination of domestic religion in London during a period of intense religious change, between the Gunpowder Plot of 1605 and the Gordon Riots of 1780. It considers both Christian and Jewish practices, comparing the experiences of Catholics, Sephardi and Ashkenazi Jews, Huguenots, and conforming and nonconforming Protestants alike. Through its focus on the crowded metropolis as a place where households of different faiths coexisted, this study explores how religious communities operated beyond and in parallel to places of public worship. It demonstrates how families of different faiths experienced childbirth and death, arguing that homes became 'permeable' settings of communal religion at critical moments of the life cycle. By focusing on practices beyond the synagogue, meeting house, or church, this book demonstrates the vitality of collective devotion and kinship throughout the long eighteenth century.