Thomas A. Carlson
@medievalmiddleeast.bsky.social
450 followers 230 following 76 posts
Historian of the Middle East c. 950-1500 CE, but I teach much more broadly. I'm writing a book about religious diversity in an illiberal society. https://www.thomasacarlson.com/ https://medievalmideast.org/ https://www.cambridge.org/9781107186279 he/ܗܘ/هو
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medievalmiddleeast.bsky.social
and the idea of a normative baseline to which newcomers might fail to conform has been supplied by modern nationalism, not medieval conditions. 2/2
medievalmiddleeast.bsky.social
Of course a famous hadith prohibited imitating (tashabbuh) religious others (cf. Youshaa Patel's book, etc.), which is clearly anxiety of influence. Medieval Armenian and Latin (Andalusi) clergy worried about Christians imitating Muslim elites. But "assimilation" requires a (notional) baseline, +
Reposted by Thomas A. Carlson
medievalmiddleeast.bsky.social
Okay: a question at the edge of my teaching:
For a world religions survey, I'm assigning a bunch of Islamic sources spanning the 1447 (lunar) years since the Hijra, but I don't know recent stuff as well as I know medieval stuff. Any good recommendations for Islam today that are 1st-year accessible?
medievalmiddleeast.bsky.social
Geography is open, but of course it must be in English translation.

Recommended primary source readings in contemporary Islam?
medievalmiddleeast.bsky.social
Okay: a question at the edge of my teaching:
For a world religions survey, I'm assigning a bunch of Islamic sources spanning the 1447 (lunar) years since the Hijra, but I don't know recent stuff as well as I know medieval stuff. Any good recommendations for Islam today that are 1st-year accessible?
medievalmiddleeast.bsky.social
With all the AI spyware built into Windows 11 and AI's inability to prevent spewing protected information if prompted, some university lawyers should really investigate whether teachers using Windows 11 violates FERPA.
Reposted by Thomas A. Carlson
mikaya.bsky.social
Three years and half a trillion dollars later we still have a dumb AI yet some in academia believe it’s a “research” tool. Imagine the millions of ways the money could have been used to actually serve humanity. AI is nothing meaningful but a stage in the adventures of capitalism.
rikefranke.bsky.social
And here we go. I never wrote this article, and yet it is cited here.

www.liberalbriefs.com/geopolitics/...

And of course, it sounds so plausible, I seriously checked whether I had forgotten it, or the footnote was slightly wrong.

#AIisnotresearch
Reposted by Thomas A. Carlson
mtmiller.bsky.social
Big news for Persian Studies and Digital Humanities!
openiti.bsky.social
"[T]he initiative will provide free, global access to a constantly expanding body of classical and modern Persian texts. The project will also partner with institutions to help safeguard thousands of at-risk manuscripts and rare books from collections in India, Pakistan and beyond."
Roshan Institute to Establish Persian Digital Library | Maryland Today
Supported by $1.8M Private Gift, Project Will Be First of Its Kind
today.umd.edu
Reposted by Thomas A. Carlson
petertarras.bsky.social
Copy of an Umayyad wall painting (early 8th c.) from Qusayr Amra, depicting six kings with bilingual Greek and Arabic inscriptions. The copy was made by the Austrian painter Leopold Mielich who was also responsible for the massivly damaged state it's now in.
en.wikipedia.org/wiki/Paintin...
Mielich's copy of the Six Kings painting from Qusayr Amra. Six figures standing next to each other, against a light blue background, wearing colourful Byzantine garb. Four of the six faces are still partly visible. The copy already records a damaged state. More recent photograph of the Six Kings painting. None of the figures' faces is recognisable anymore.
Reposted by Thomas A. Carlson
nposegay.bsky.social
Here's an 11th-century Jewish manuscript that refers to God as Allah and wishes for the reader to have "jihad of his soul in love for his Creator"
Torn and crinkled brown-ish parchment manuscript with about 30 lines of Judaeo-Arabic text, set on a light blue grid background. The uploader has highlighted portions with red boxes and transliterated with inserted Arabic text, reading الله and واجهاد نفسه في حب خالقه
Reposted by Thomas A. Carlson
ebonyteach.blacksky.app
Building a career on punching down is antithetical to becoming and being an effective educator.
Reposted by Thomas A. Carlson
rachelschine.bsky.social
... And then there's the eponym of the Turkish shadow-play form, Karagöz, who is sometimes said to have been a man who worked on the construction site of a 14th-century mosque and was 'kambur,' or hunched, giving rise to a hunchbacked stock figure in those plays as well...
Reposted by Thomas A. Carlson
rachelschine.bsky.social
... But there are others. The titular figure of the 13th-century Arabic shadow play, Ṭayf al-Khayāl, is said to be hunched (aḥdab), and hail from Mosul, which was sometimes called the Hunchbacked City (al-Ḥadbā'), because the minaret of one of its central mosques is a little tilty...
Reposted by Thomas A. Carlson
rachelschine.bsky.social
So, one thing I learned today is that theater loves a hunchback.

Take Pulcinella, of the commedia dell'arte genre. He's said to have antecedents from the Atellan farces, which had characters like Maccus, also hunchbacked. Plautus likely took the nickname Maccius from him...
medievalmiddleeast.bsky.social
Is this the old minaret before ISIS demolished it in 2017? I haven't seen pictures of the recent reconstruction to see if they rebuilt it at the same angle...
medievalmiddleeast.bsky.social
With all those bottles in the background, I thought that was the office of one of the three of them... =-)
Reposted by Thomas A. Carlson
fishkin.bsky.social
News coverage of the Trump administration's proposed "compact" with universities has been, so far, shockingly bad.

I hate to pick on NPR reporter Elissa Nadworny, who's usually a solid reporter, but almost every important thing I heard her say this morning about the proposed "compact" was false.
Reposted by Thomas A. Carlson
rhaplord.bsky.social
paintings of warrior saints from the church of Faras, Lower Nubia

11th-13th century.
-Sudan National Museum (previously)
#randomxt
Reposted by Thomas A. Carlson
rachelschine.bsky.social
In sincerity I did log on for a reason. A new issue of the Journal of Medieval and Early Modern Studies is out, edited by colleague/friend Marcel Elias. It's about how to do postcolonial medieval studies bigger and better. You'll like it. (I'm in there). Go read.
read.dukeupress.edu/jmems/issue/...
Volume 55 Issue 3 | Journal of Medieval and Early Modern Studies | Duke University Press
read.dukeupress.edu
medievalmiddleeast.bsky.social
Really? It seems to me that all the RS departments I've talked to want to ask what my definition of religion is, and I always want to borrow a definition from another context: "I know it when I see it" (Jacobellis v. Ohio 1964)...
medievalmiddleeast.bsky.social
I think of the category of religion as ad hoc useful for identifying interesting comparanda, but not as analytically useful per se. Perhaps that's why I've never been hired by a Religious Studies department... =-)
medievalmiddleeast.bsky.social
Aha. I am skeptical (and not only for Asad's reasons) of claims of global cultural homology; I would explain the parallels between Arabic and Latin concepts of religio/din due to cognate developments of shared heritage. 1/2
medievalmiddleeast.bsky.social
What do you mean by a "universal religious experience"? Asking for clarity, not snark.