“How, dear sir, did you cross the flood?”
[Buddha:]
“By not halting, friend, and by not straining I crossed the flood.”
[Devata:]
“But how is it, dear sir, that by not halting and by not straining you crossed the flood?”
“How, dear sir, did you cross the flood?”
[Buddha:]
“By not halting, friend, and by not straining I crossed the flood.”
[Devata:]
“But how is it, dear sir, that by not halting and by not straining you crossed the flood?”
old age, and death are disgusted
by other people who exist
in accordance with their nature.
If I were to become disgusted
with beings who have such a nature,
that would not be proper for me
since I too have the same nature.
old age, and death are disgusted
by other people who exist
in accordance with their nature.
If I were to become disgusted
with beings who have such a nature,
that would not be proper for me
since I too have the same nature.
#buddhistart #buddhism
#buddhistart #buddhism
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.
Sengcan, Verses on the Faith Mind, Richard B. Clarke trans. #Buddhism
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.
Sengcan, Verses on the Faith Mind, Richard B. Clarke trans. #Buddhism
- Ṭhānissaro Bhikkhu
www.dhammatalks.org/books/Intell...
- Ṭhānissaro Bhikkhu
www.dhammatalks.org/books/Intell...
Beings have desire and ...
#Buddhism #Theravada #Dhamma #PaliCanon #suttas #sutta
Beings have desire and ...
#Buddhism #Theravada #Dhamma #PaliCanon #suttas #sutta
#buddhistart #buddhism
#buddhistart #buddhism
overcome by contact, speaks of disease as the self.
For whatever it thinks it is,
it turns out to be something else.
The world is attached to continued existence,
overcome by continued existence,
taking pleasure only in continued existence,
yet it becomes something else.
overcome by contact, speaks of disease as the self.
For whatever it thinks it is,
it turns out to be something else.
The world is attached to continued existence,
overcome by continued existence,
taking pleasure only in continued existence,
yet it becomes something else.
I delight not in life;
I await my time,
Like a worker his wages.
Theragāthā 17.2, verses of the elder Sāriputta #Buddhism
I delight not in life;
I await my time,
Like a worker his wages.
Theragāthā 17.2, verses of the elder Sāriputta #Buddhism