Centre for Love, Sex, and Relationships
@clsrleeds.bsky.social
2.7K followers 940 following 240 posts
We are a research centre within the University of Leeds. Let’s think about intimacy together. - https://ahc.leeds.ac.uk/homepage/420/centre_for_love_sex_and_relationships
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clsrleeds.bsky.social
Welcome to our new followers! Let us introduce ourselves. We are a research centre within @leedsprhs.bsky.social.
clsrleeds.bsky.social
One of our wonderful new PhD researchers Kristin Käuper recently spoke at the University of Manchester's postgraduate philosophy conference, Open Minds XVIII!

Kristin's talk looked at how asexuality can help us create a better philosophical account of sexual orientation.

Well done Kristin! 🥳🙌
Reposted by Centre for Love, Sex, and Relationships
alex-fisher.bsky.social
This is becoming a worrying trend as relationship advice is now marketised and monetised by big tech.

And difficult to foresee the longer term social impact of increased AI use in dating/relationships on how we trust, talk to, and relate to others.

@clsrleeds.bsky.social
@ethicaldating.bsky.social
clsrleeds.bsky.social
The CLSR Reading Group is back! 📚
We kicked off the academic year with a great discussion on Kevin Richardson’s paper ‘“Just a Little Gay”: How Sexual Orientation Comes in Degrees’ (2023)
clsrleeds.bsky.social
In case you missed it, here are all the speakers from our workshop last week. Each exploring the idea of intimate utopia in their own way. 👇🏻
clsrleeds.bsky.social
The speakers in action at our MANCEPT workshop Intimate Utopias. Lucy Shanahan talking about consensual non-consent and Laurin Tirpitz discussing asexuality and sexual ethics.
Lucy Shanahan and Laurin Tirpitz talking.
clsrleeds.bsky.social
Erinne Paisley discussed women’s shared hermenutic labour around online dating. @lukebrunning.bsky.social asked why dating apps failed in their promise to make our lives easier.
Erinne Paisley and Luke Brunning talking.
clsrleeds.bsky.social
Nathan Barrett considered the morality of sex-bot replicas of dead loved ones. Helena Lewis explored the ethical issues of using grief bots.
Nathan Barrett and Helena Ward talking.
clsrleeds.bsky.social
Sam Lewis asked whether it’s good for AI to write our heartfelt missives for us. @alex-fisher.bsky.social explored what we should disclose on dating apps.
Max Lewis and Alex Fisher talking.
clsrleeds.bsky.social
Sagat Sogani explored self-esteem and relationships, and Jasmine Gunkel grappled with pseudointimacy and AI.
Sagat Sogani and Jasmine Gunkel talking.
clsrleeds.bsky.social
The speakers in action at our MANCEPT workshop Intimate Utopias. Lucy Shanahan talking about consensual non-consent and Laurin Tirpitz discussing asexuality and sexual ethics.
Lucy Shanahan and Laurin Tirpitz talking.
clsrleeds.bsky.social
It’s day one of our MANCEPT workshop on Intimate Utopias!

This afternoon we’ll be hearing about consensual non-consent from Lucy Shanahan, consent, sexual ethics, and liberation from Laurin Tirpitz, and about the links between intimate relationships and self-esteem in society from Sanat Sogani.
A picture of the fancy bit of the University of Manchester.
clsrleeds.bsky.social
Only a few days to go until our Intimate Utopias workshop!
clsrleeds.bsky.social
We’re excited about the confirmed speakers to our Intimate Utopias workshop at MANCEPT in September.
Lucy Shanahan - ‘Ideal Consensual Non-Consensual Sex’

Laurin Tirpitz - ‘(Sexual) Consent – Finally a liberation for all?’

Sanat Sogani - ‘Why Personal Relationships Cannot And Should Not Bear The Weight Of Supporting People’s Self-Esteem’

Jasmine Gunkel - ‘AI, Pseudointimacy, and Why Intimacy Matters’
 
Max Lewis - ‘AI, Intimacy, and Narrative Agency’ Alex Fisher - ‘The Ethics of Self-Disclosure in Online Dating’

Nathan Barrett - ‘Till Death (Don't) Us Part: Sex, Robots, and the Ethics of Posthumous Intimacy’

Helena Ward - ‘Conversations with Grief-Bots’

Erinne Paisley - ‘“Send Me a Screenshot!” Collective Feminist Sense-Making in Dating App Cultures’

Sam Mace - ‘Swiping left on internet dating- A case for deliberative in-person dating’

George Surtees - ‘On Valuing Aesthetic Features of Your Friend’
Reposted by Centre for Love, Sex, and Relationships
alex-fisher.bsky.social
Excited for this fantastic event!

I'll talk about our moral obligations to disclose information about ourselves to potential partners on dating apps

Not disclosing that we secretly hate Bake Off - seems OK.

Not disclosing that we already have children, or criminal convictions - perhaps not so OK?
clsrleeds.bsky.social
We’re excited about the confirmed speakers to our Intimate Utopias workshop at MANCEPT in September.
Lucy Shanahan - ‘Ideal Consensual Non-Consensual Sex’

Laurin Tirpitz - ‘(Sexual) Consent – Finally a liberation for all?’

Sanat Sogani - ‘Why Personal Relationships Cannot And Should Not Bear The Weight Of Supporting People’s Self-Esteem’

Jasmine Gunkel - ‘AI, Pseudointimacy, and Why Intimacy Matters’
 
Max Lewis - ‘AI, Intimacy, and Narrative Agency’ Alex Fisher - ‘The Ethics of Self-Disclosure in Online Dating’

Nathan Barrett - ‘Till Death (Don't) Us Part: Sex, Robots, and the Ethics of Posthumous Intimacy’

Helena Ward - ‘Conversations with Grief-Bots’

Erinne Paisley - ‘“Send Me a Screenshot!” Collective Feminist Sense-Making in Dating App Cultures’

Sam Mace - ‘Swiping left on internet dating- A case for deliberative in-person dating’

George Surtees - ‘On Valuing Aesthetic Features of Your Friend’
Reposted by Centre for Love, Sex, and Relationships
clsrleeds.bsky.social
We’re excited about our speakers and pleased to see so many PhDs and early career scholars exploring intimacy and relationships.

If you’re at MANCEPT for another workshop feel free to drop by for a talk or two.
clsrleeds.bsky.social
The goal of the event was to bring together people considering the future of intimacy, from the ethical status of new intimate technology, like griefbots, through to new ways of thinking about established ideas, like consent.
clsrleeds.bsky.social
One month to go until our MANCEPT workshop Intimate Utopias starts.
Reposted by Centre for Love, Sex, and Relationships
clsrleeds.bsky.social
Huge thanks to Ruby Hornsby, whose time as our research assistant ends today. She’s been amazing!
Two photographs of Ruby, one of her introducing out Philosophy Valentines event, the other of her holding Sappho, the cutest dog anyone has ever seen.
clsrleeds.bsky.social
Huge thanks to Ruby Hornsby, whose time as our research assistant ends today. She’s been amazing!
Two photographs of Ruby, one of her introducing out Philosophy Valentines event, the other of her holding Sappho, the cutest dog anyone has ever seen.
clsrleeds.bsky.social
Also let us know what formats you find most helpful, and whether there is anything you’d like to know more about.
clsrleeds.bsky.social
Just a reminder that we are on Instagram with some different content. Find us: @leeds_clsr
Screenshot of CLSR’s Instagram page 
A screenshot of indicative content on CLSR’s Instagram page.
Reposted by Centre for Love, Sex, and Relationships
clsrleeds.bsky.social
Submit your sexualisation and objectification abstracts by the 4th of August 👇🏻
clsrleeds.bsky.social
Are you working on sexualisation or objectification? Come share your research at our December workshop!
Objectification and sexualisation - submission deadline: 4th of August Objectification is a core concept in feminist thought, often used for articulating what is going wrong in phenomena like catcalling, sexist advertising, and unwelcome sexual attention. At the same time, treating one another as sexual agents, even sexual objects, has been defended as an often important and joyful part of life. Both concepts have seen a recent resurgence in discussions of newer forms online content-creation, from TikTok to OnlyFans. We are interested in hearing about any new work on sexualisation and objectification. We welcome contributions on questions such as (but not limited to):

    What is the difference between sexualisation and objectification?
    How do we sexualise and objectify others - is it a kind of paying attention? How does this work?
    What is the relationship, if any, between dehumanisation and objectification?
    When is objectification benign or good?
    Is it ever wrong to not sexualise someone?
    What is the relationship between sexual and non-sexual objectification?
    Is it possible for a person to objectify themselves?
    What is the impact of social media on objectification and/or sexualisation?
This event is organised by philosophers, but we welcome applications from those working in other disciplines too.

Talks will be 30 minutes, with 15 minutes for questions.  This will be an in-person event, but we aim to provide provision for speakers who cannot travel to join us online.
clsrleeds.bsky.social
Submit your sexualisation and objectification abstracts by the 4th of August 👇🏻
clsrleeds.bsky.social
Are you working on sexualisation or objectification? Come share your research at our December workshop!
Objectification and sexualisation - submission deadline: 4th of August Objectification is a core concept in feminist thought, often used for articulating what is going wrong in phenomena like catcalling, sexist advertising, and unwelcome sexual attention. At the same time, treating one another as sexual agents, even sexual objects, has been defended as an often important and joyful part of life. Both concepts have seen a recent resurgence in discussions of newer forms online content-creation, from TikTok to OnlyFans. We are interested in hearing about any new work on sexualisation and objectification. We welcome contributions on questions such as (but not limited to):

    What is the difference between sexualisation and objectification?
    How do we sexualise and objectify others - is it a kind of paying attention? How does this work?
    What is the relationship, if any, between dehumanisation and objectification?
    When is objectification benign or good?
    Is it ever wrong to not sexualise someone?
    What is the relationship between sexual and non-sexual objectification?
    Is it possible for a person to objectify themselves?
    What is the impact of social media on objectification and/or sexualisation?
This event is organised by philosophers, but we welcome applications from those working in other disciplines too.

Talks will be 30 minutes, with 15 minutes for questions.  This will be an in-person event, but we aim to provide provision for speakers who cannot travel to join us online.