manvir singh
@manvir.bsky.social
2.6K followers 150 following 110 posts
anthropologist at uc davis. contributing writer at the new yorker. author of SHAMANISM: THE TIMELESS RELIGION (knopf + allen lane).
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manvir.bsky.social
My book SHAMANISM: THE TIMELESS RELIGION will be out on May 20, 2025! Shamanism characterized the earliest religions, echoes in often unappreciated ways in the world around us, and will long outlive us.

Pre-order it here: www.penguinrandomhouse.com/books/730339...
Reposted by manvir singh
eselster.bsky.social
New commentary out w/ @manvir.bsky.social
in Religion, Brain, and Behavior! We argue that social learning fails to explain three patterns in religious belief and practice: SBNR beliefs, strategic endorsement of beliefs, and religious experience. Check it out:
www.tandfonline.com/doi/full/10....
Strategy and experience required: Social learning cannot explain the varieties of supernatural belief
Published in Religion, Brain & Behavior (Ahead of Print, 2025)
www.tandfonline.com
Reposted by manvir singh
berkeleyischool.bsky.social
Join us for the first lecture in our Cultural Analytics Talk Series, co-sponsored w/ @ucbids.bsky.social!

@manvir.bsky.social will discuss projects investigating global patterns in music & storytelling.

📅 Oct. 3, 12:15 - 1:30 pm
📍 210 South Hall, Online

www.ischool.berkeley.edu/events/2025/...
manvir.bsky.social
A reminder that the deadline for commentary proposals for my new BBS paper is tomorrow!

An honor of publishing with BBS is having thoughtful colleagues engage with one's work, and I can't wait to see y'all what think.
manvir.bsky.social
Why do societies reliably develop strikingly similar traditions like dance songs, hero stories, shamanism & justice institutions?

In a new BBS target article, I propose a theory for such "super-attractors" + cultural evolution more broadly. Now open for commentary: www.cambridge.org/core/journal...
manvir.bsky.social
I'm giving a free book talk next Wednesday at the Harvard Museum of Natural History. Come by if you're in the Boston area!
Reposted by manvir singh
lrb.co.uk
‘One veteran shaman, returning from his first experience performing at a top-dollar eco-lodge, asked the ayahuasca researcher Stephan Beyer why these people had come halfway round the world to see him when they weren’t sick.’

@mikejay.bsky.social on shamanism: www.lrb.co.uk/the-paper/v4...
Mike Jay · Priest of the Devil: On Shamanism
‘Shamanism’, as a concept, is of course a Western invention, and from the earliest cross-cultural encounters it was...
www.lrb.co.uk
manvir.bsky.social
I've called this process "subjective selection" and argue that it drives much of cultural evolution, including the predictable development of these complex near-universal practices & beliefs.

Download: www.cambridge.org/core/journal...

Call for commentaries: www.cambridge.org/core/journal...
Subjective selection, super-attractors, and the origins of the cultural manifold | Behavioral and Brain Sciences | Cambridge Core
Subjective selection, super-attractors, and the origins of the cultural manifold
www.cambridge.org
manvir.bsky.social
The crux: For >100 yrs, functional explanations of culture have prioritized objective benefits (e.g., ritual X persists b/c it promotes cohesion). But this focus is misplaced. Traditions evolve foremost as people craft & retain traditions that appear to best satisfy their goals.
manvir.bsky.social
Why do societies reliably develop strikingly similar traditions like dance songs, hero stories, shamanism & justice institutions?

In a new BBS target article, I propose a theory for such "super-attractors" + cultural evolution more broadly. Now open for commentary: www.cambridge.org/core/journal...
manvir.bsky.social
Thank you for reading the book! And for posting your thoughts about it. I'm glad that you've enjoyed it and found it useful.
Reposted by manvir singh
kensycoop.bsky.social
Super fun having @manvir.bsky.social on the podcast (again)!

I strongly recommend his new book—especially if you like your non-fiction laced with personal narrative, quirky characters, & history of ideas.
manymindspod.bsky.social
We often treat religion and shamanism as fundamentally different. But the two are deeply enmeshed, and a push and pull between them has played out repeatedly across history.

Just one of the topics discussed in latest episode, with @manvir.bsky.social!

Listen: disi.org/the-shaman-w...
manvir.bsky.social
Glad you enjoyed it!!
Reposted by manvir singh
pb102.bsky.social
I really enjoyed Manvir Singh's Shamanism: The Timeless Religion. Addictive listen and great mix of anthropology, history, and religion.
Book cover of Shamanism: The Timeless Religion by Manvir Singh
manvir.bsky.social
Thank you, @kensycoop.bsky.social, for having me on! We had a great conversation about shamanism—its cognitive foundations, place in Paleolithic societies, role in Abrahamic religions, manifestations in industrialized societies (including hedge wizards), and much more.
manymindspod.bsky.social
New episode!! 🎙️📣

A conversation with @manvir.bsky.social about the many faces of shamanism.

Shamanism is not a relic of the past or a curio from far-off lands—it's alive and well, all around the world. The roots of shamanism, after all, lie within us.

Listen: disi.org/the-shaman-w...
Reposted by manvir singh
xphilosopher.bsky.social
I loved this interview about shamanism with @manvir.bsky.social

It offers *such* a radically different perspective on why we see shamans all over the world entering altered states of consciousness that one might call "trance"

youtu.be/Ijf8cNBgztA @thedissenteryt.bsky.social
#362 Manvir Singh: Shamanism, Witchcraft, Religion, and Music
YouTube video by The Dissenter
youtu.be
Reposted by manvir singh
Reposted by manvir singh
manvir.bsky.social
My newest essay is about wearing a turban: what it means to me, what others assume about it, and why the most personally meaningful symbols can also feel the most burdensome. www.newyorker.com/culture/the-...
Why I Wear the Turban
The headwear is burdened by stereotypes—but it can carry, too, the pleasures of self-invention.
www.newyorker.com
Reposted by manvir singh
newyorker.com
According to one study, nearly 80 per cent of Sikh boys with head coverings in the U.S. report being bullied. Manvir Singh writes about why he wears a turban.
Why I Wear the Turban
The headwear is burdened by stereotypes—but it can carry, too, the pleasures of self-invention.
www.newyorker.com