Jonathan Potter
@drjonpotter.bsky.social
520 followers 890 following 84 posts
Researches Victorian periodicals, visual culture, and literature. Teaches English lit. Probably the least online person you'll meet online. Author of Discourses of Vision in C19th Britain: https://tinyurl.com/5bxvawy6
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Reposted by Jonathan Potter
bendavies.bsky.social
Pleased to announce @univeng.bsky.social small funding scheme now open to members. UE will fund up to 20 projects up to £250 each to support research/pedagogy/continuing professional development activities in Lit, Lang, Creative Writing. See details here: universityenglish.ac.uk/englishcreat...
University English Funding
universityenglish.ac.uk
Reposted by Jonathan Potter
dbellingradt.bsky.social
It is always the Reading Room of the Special Collections where the magic happens.
fatbadger442.bsky.social
As a historian of the 19th century, I regularly think about who might have sat next to each other in the Reading Room of the BL without either knowing who the other one was, while both were researching and writing world-changing texts.
raxkingisdead.bsky.social
you ever think about those real weird overlaps. like tennessee williams might have listened to the ramones
Reposted by Jonathan Potter
mrjamesob.bsky.social
Lords Heseltine & Kinnock seem more alive to these self-evident truths than most members of the Commons. Similarly, I find thinkers with direct lived experience of far right dictatorship, Greeks of a certain age for example, crystal clear about what’s happening now.
bbcnewsnight.bsky.social
“You described Reform and other parties across Europe today as among the 'right wing equivalents of the fascists in the 1930s'. Why?”

“Because that’s what they are”

@vicderbyshire.bsky.social asks Lord Heseltine about remarks he made at Conservative Party Conference.

#Newsnight
Reposted by Jonathan Potter
fotofacade.bsky.social
🚴John Betjeman said that it was worth cycling 40 miles in a headwind to see them.
🪽The early C16th Angel Roof at St Wendreda in Cambs is adorned with over 100 oaken angels.
View along the nave of St. Wendreda’s Church, March, showing the magnificent medieval angel roof with carved wooden angels soaring above the slender stone arcades.
Reposted by Jonathan Potter
tattersdill.bsky.social
This should also be how universities reply to the AI thing btw
merriam-webster.com
We are thrilled to announce that our NEW Large Language Model will be released on 11.18.25.
Reposted by Jonathan Potter
philipcball.bsky.social
I didn't know Jane Goodall, but it's pretty clear the world is a poorer place without her, and that she wished and worked for a better world than the one we're making.
Reposted by Jonathan Potter
lbflyawayhome.bsky.social
“An example of the town of the future is Coventry.... Traffic and pedestrians are kept apart and the roads are planned to let traffic flow smoothly”

(Our Land in the Making, 1966)
Artist: Ronald Lampitt
Illustration of the precinct shopping centre in Coventry, with its shiny 1960s architecture, walkways and colourful flower planters
Reposted by Jonathan Potter
nisreenalwan.bsky.social
Can we all just shout about how despicable it is to scapegoat migrants for everything? Can we just stop being too polite or shy about it? Can we condemn it at work, with friends, family, on SM, everywhere? Can we just not keep calm & carry on until it’s too late?
www.theguardian.com/politics/202...
Stop blaming migrants and tackle UK’s real problems, 100 charities tell home secretary
A letter warns Shabana Mahmood that ‘targeting refugees will do nothing to tackle’ problems with housing and the NHS
www.theguardian.com
Reposted by Jonathan Potter
illuminatus.bsky.social
Credit where credit's due. If the Catholic Church can understand and articulate these basic things, then why can't some other organisations (including governments) we could mention?
abeba.bsky.social
I was part of a working group on AI and Fraternity assembled by the Vatican. We met in Rome and worked on this over two days. I am happy to share the result of that intense effort: a Declaration we presented to the Pope and other government authorities

coexistence.global
In this spirit of fraternity, hope and caution, we call upon your leadership to uphold the following principles and red lines to foster dialogue and reflection on how AI can best serve our entire human family:

    Human life and dignity: AI must never be developed or used in ways that threaten, diminish, or disqualify human life, dignity, or fundamental rights. Human intelligence – our capacity for wisdom, moral reasoning, and orientation toward truth and beauty – must never be devalued by artificial processing, however sophisticated. 

    AI must be used as a tool, not an authority: AI must remain under human control. Building uncontrollable systems or over-delegating decisions is morally unacceptable and must be legally prohibited. Therefore, development of superintelligence (as mentioned above) AI technologies should not be allowed until there is broad scientific consensus that it will be done safely and controllably, and there is clear and broad public consent.

    Accountability: only humans have moral and legal agency and AI systems are and must remain legal objects, never subjects. Responsibility and liability reside with developers, vendors, companies, deployers, users, institutes, and governments. AI cannot be granted legal personhood or “rights”. 

    Life-and-death decisions: AI systems must never be allowed to make life or death decisions, especially in military applications during armed conflict or peacetime, law enforcement, border control, healthcare or judicial decisions.
    Independent testing and adequate risk assessment must be required before deployment and throughout the entire lifecycle.
    Stewardship: Governments, corporations, and anyone else should not weaponize AI for any kind of domination, illegal wars of aggression, coercion, manipulation, social scoring, or unwarranted mass surveillance. 

    Responsible design: AI should be designed and independently evaluated to avoid unintentional and catastrophic effects on humans and society, for example through design giving rise to deception, delusion, addiction, or loss of autonomy.  

    No AI monopoly: the benefits of AI – economic, medical, scientific, social – should not be monopolized. 

    No Human Devaluation: design and deployment of AI should make humans flourish in their chosen pursuits, not render humanity redundant, disenfranchised, devalued or replaceable. 

    Ecological responsibility: our use of AI must not endanger our planet and ecosystems. Its vast demands for energy, water, and rare minerals must be managed responsibly and sustainably across the whole supply chain.

    No irresponsible global competition: We must avoid an irresponsible race between corporations and countries towards ever more powerful AI.
Reposted by Jonathan Potter
earlymodernjohn.bsky.social
I'm very pleased to announce that the call for proposed Special Issues of the Historical Journal is now live, with a deadline of 12th December. Please do spread widely among your networks — @saracaputo.bsky.social and I look forward to reading your submissions! www.cambridge.org/core/journal...
Historical Journal Call for Special Issues
Welcome to Cambridge Core
www.cambridge.org
Reposted by Jonathan Potter
aksagal.bsky.social
Hello #academicsky! I'm sharing a cfp for an edited collection on "Naming & Classifying," pulled together by me, Kristin Girten, & @aaronrhanlon.com . We'd love to see your work! Please also circulate to anyone you think might be interested. Deadline 10/31. docs.google.com/document/d/1...
Naming and Classifying cfp final
CFP: Naming and Classifying in the Long Eighteenth Century Whereas “the nineteenth century can be seen as the century of counting and measuring,” the eighteenth century can be seen as the century of ...
docs.google.com
Reposted by Jonathan Potter
phdhurtbrain.bsky.social
“We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.”

Ursula K. Le Guin
We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.
Ursula K. Le Guin
Reposted by Jonathan Potter
peteorford.bsky.social
Victorianists - a little bit of silly joy in all the gloom: take a moment today to vote for this gorgeous Lego set idea of the Great Exhibition so we can all get it for Christmas! beta.ideas.lego.com/product-idea...
Front view of the Crystal Palace exterior rendered in Lego complete with megalosaurus and horsedrawn omnibus Interior view of Lego Crystal Palace showing various details of the exhibition
drjonpotter.bsky.social
I don't suppose there is a Guinness world record for longest continuous broadcast of lies but if you're going to have to broadcast this man then framing it as a record-breaking performance of lies seems like a good way to do it.
Text from the Guardian: More than 100 of Donald Trump’s inaccurate statements are to be dissected by Channel 4 to coincide with his state visit, in what it described as “the longest uninterrupted reel of untruths, falsehoods and distortions ever broadcast on television”.
Reposted by Jonathan Potter
rosannamcglone.bsky.social
Pretty self-evident, really, but will Starmer do it?
eddavey.libdems.org.uk
I've written to Keir Starmer, Kemi Badenoch and Nigel Farage, urging them to join me in condemning Elon Musk's dangerous remarks inciting violence yesterday.

As leaders, we must stand together and make clear Musk will face serious consequences for these actions.
Letter from Ed Davey to Keir Starmer condemning Elon Musk for inciting violence and urging unity to defend democracy.
drjonpotter.bsky.social
The more I hear about ICE the more I'm reminded of the descriptions of the people who became low-level authority figures under the Nazis in Hans Fallada's Alone in Berlin.
sharonk.bsky.social
korean reporting is nightmarish on the conditions Korean workers were contained in
Their waists and hands were tied together, forcing them to bend down and lick water to drink. The unscreened bathrooms contained only a single sheet to cover their lower bodies. Sunlight barely penetrated through a fist-sized hole, and they were only allowed access to the small yard for two hours. Detained by US immigration authorities for eight days, the workers and their families expressed shock, describing human rights violations and absurdities they could not have imagined as ordinary Koreans living in 2025.
Reposted by Jonathan Potter
rabarr.bsky.social
Historians must 'tell...an uncomfortable story & explain why the discomfort is part of the truth we need to live well and live properly. A well-organised society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves.'Tony Judt
drjonpotter.bsky.social
The quote is from David Roberts' introduction in the Oxford World Classics edition.
drjonpotter.bsky.social
Retreating from the awfulness of current affairs to a nice book... in this case Defoe's Journal of the Plague Year since that's what I'm teaching in a few weeks. Actually strangely comforting. David Roberts describes it as celebrating "the endurance to watch the world fall apart" which...seems apt.
Reposted by Jonathan Potter
evansmithhist.bsky.social
I will use this opportunity on #digitalfriday to promote the new ad-free website featuring my list of radical online collections and archives. Nearly 1000 open access collections of radical historical documents from around the world are now listed!

hatfulofhistory.com/radical-onli...
Reposted by Jonathan Potter
hetanshah.bsky.social
Bit more coverage of our report today on the loss of provision of arts, humanities and social science courses
www.researchprofessional.com/0/rr/news/uk...
Margot Finn, vice-president for research and higher education policy at the British Academy, said: "We need to call out the fact that what is taught at our universities is dictated by short-term financial concerns and competition for students— at the expense of safeguarding subjects for future generations.
"After more than 10 years of a market experiment in higher education, growing subject 'cold spots' are a symptom of universities in financial distress, and proof that how we fund, regulate and run UK higher education isn't working to protect students, our world-leading research or our universities' ability to serve their local communities."
'Symptoms of wider problems'
The academy is calling for an urgent review of higher education funding, a commitment to monitoring regional subject health and government action to increase collaboration between universities.
Hetan Shah, chief executive of the British Academy, said threats to social sciences and humanities were "symptoms of wider problems".
"Financial pressures in higher education have led to cuts, contractions and closures, and our subjects are acting as bellwether for all," he said.
"If we continue down this road, the consequences are clear: less choice and opportunity for students and the loss of critical knowledge, insight and ideas."
drjonpotter.bsky.social
This is it exactly. If you really want great research outcomes then you really need to focus on creating the conditions for it via supportive, stimulating research environments and processes. But that means less managerialism and bureaucracy, and universities are too invested in both those things.