Why read past headlines: This isn't about "fact-checking" MAGA's obvious lies. No one believes them anyway.

This is about calling out how ICE and their defenders are the whiniest fucking cowards I've ever seen in my life.

www.salon.com/2026/01/09/i...

I refuse to stay silent while Secretary Noem breaks the rule of law and terrorizes our communities. I am introducing Articles of Impeachment against her for violating the public trust, obstructing Congress, and self-dealing. Read my full statement: robinkelly.house.gov/media-center...

As i’ve become older it’s become increasingly apparent that the politics of like half of white guys are “some people criticized me and now i will contort everything i believe to be against them” and it’s like i just found out that santa isn’t real again

Also, what serious academic is going to be upset that an AI fan doesn't "trust" their work?

Pretty sure there are folks out there who think we should be using Ouija boards or phrenology too. They don't trust us either. You can go play with them.

It feels like I've run out of things to say about the Democrats.

When we're almost a full year into this and they're still voting for Trump's nominees, I'm not sure how you can make the case that the party is salvageable.

If stealing the oil is part of it, the motivation is the act of stealing in itself, rather than what is stolen. That is after all what Donald Trump seemed to imply about Iraq all those years ago.

For the modern American reactionary, the purpose of war is to generate snuff pornography. (2/5)

Had a chance to digest those books? Any new thoughts or reflections?

It can be both! If an external authority imposes a resolution is it actually resolved or just postponed? The process that led to the gridlock is still in place. How could resolution entail prevention? What is needed to resolve the underlying issue and not just the situation?

There you go bro. Nice work. Let me know how those books are

Perfect. Final lesson. What about those of us (humans) that are primarily shaped by our experience outside the network? How can the subjectivity of the Other be integrated? How can you understand it as another singularity interacting in the commons?